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All the ideas for 'comedies (frags)', 'Cartesian Meditations' and 'What is a Law of Nature?'

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45 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
If you know what it is, investigation is pointless. If you don't, investigation is impossible [Armstrong]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Negative facts are supervenient on positive facts, suggesting they are positive facts [Armstrong]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Nothing is genuinely related to itself [Armstrong]
8. Modes of Existence / B. Properties / 1. Nature of Properties
All instances of some property are strictly identical [Armstrong]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Armstrong holds that all basic properties are categorical [Armstrong, by Ellis]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Actualism means that ontology cannot contain what is merely physically possible [Armstrong]
Dispositions exist, but their truth-makers are actual or categorical properties [Armstrong]
If everything is powers there is a vicious regress, as powers are defined by more powers [Armstrong]
8. Modes of Existence / D. Universals / 1. Universals
Universals are just the repeatable features of a world [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Realist regularity theories of laws need universals, to pick out the same phenomena [Armstrong]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Past, present and future must be equally real if universals are instantiated [Armstrong]
Universals are abstractions from states of affairs [Armstrong]
Universals are abstractions from their particular instances [Armstrong, by Lewis]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
It is likely that particulars can be individuated by unique conjunctions of properties [Armstrong]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Additional or removal of any part changes a thing, so people are never the same person [Epicharmus]
9. Objects / F. Identity among Objects / 5. Self-Identity
The identity of a thing with itself can be ruled out as a pseudo-property [Armstrong]
10. Modality / B. Possibility / 5. Contingency
The necessary/contingent distinction may need to recognise possibilities as real [Armstrong]
13. Knowledge Criteria / E. Relativism / 1. Relativism
A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus]
14. Science / C. Induction / 3. Limits of Induction
Induction aims at 'all Fs', but abduction aims at hidden or theoretical entities [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Science suggests that the predicate 'grue' is not a genuine single universal [Armstrong]
Unlike 'green', the 'grue' predicate involves a time and a change [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
The raven paradox has three disjuncts, confirmed by confirming any one of them [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
A good reason for something (the smoke) is not an explanation of it (the fire) [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
To explain observations by a regular law is to explain the observations by the observations [Armstrong]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Best explanations explain the most by means of the least [Armstrong]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol]
18. Thought / E. Abstraction / 1. Abstract Thought
Each subject has an appropriate level of abstraction [Armstrong]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Hands wash hands; give that you may get [Epicharmus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Against a villain, villainy is not a useless weapon [Epicharmus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
We can't deduce the phenomena from the One [Armstrong]
26. Natural Theory / C. Causation / 2. Types of cause
Absences might be effects, but surely not causes? [Armstrong]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Science depends on laws of nature to study unobserved times and spaces [Armstrong]
A universe couldn't consist of mere laws [Armstrong]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis]
A naive regularity view says if it never occurs then it is impossible [Armstrong]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The laws of nature link properties with properties [Armstrong]
Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong]
Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong]
28. God / A. Divine Nature / 3. Divine Perfections
God knows everything, and nothing is impossible for him [Epicharmus]
29. Religion / D. Religious Issues / 3. Problem of Evil / c. Human Error
Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus]