23 ideas
17082 | Paradox: why do you analyse if you know it, and how do you analyse if you don't? [Ruben] |
16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
17087 | The 'symmetry thesis' says explanation and prediction only differ pragmatically [Ruben] |
17081 | Usually explanations just involve giving information, with no reference to the act of explanation [Ruben] |
17092 | An explanation needs the world to have an appropriate structure [Ruben] |
17090 | Most explanations are just sentences, not arguments [Ruben] |
17094 | The causal theory of explanation neglects determinations which are not causal [Ruben] |
17088 | Reducing one science to another is often said to be the perfect explanation [Ruben] |
17089 | Facts explain facts, but only if they are conceptualised or named appropriately [Ruben] |
5078 | Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R] |
5067 | Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R] |
5079 | Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R] |
5068 | 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R] |
442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
440 | Hands wash hands; give that you may get [Epicharmus] |
5076 | To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R] |
441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
5077 | The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R] |
5065 | The ethics of duty requires a religious framework [Taylor,R] |
5066 | If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R] |
439 | God knows everything, and nothing is impossible for him [Epicharmus] |
443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |