Combining Texts

All the ideas for 'The Discourses', 'Centring' and 'A Short History of Decay'

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95 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Wisdom is just the last gasp of a dying civilization [Cioran]
1. Philosophy / B. History of Ideas / 1. History of Ideas
Intelligence only fully flourishes at the end of a historical period [Cioran]
Ideas are neutral, but people fill them with passion and weakness [Cioran]
The history of ideas (and deeds) occurs in a meaningless environment [Cioran]
Some thinkers would have been just as dynamic, no matter when they had lived [Cioran]
A nation gives expression to its sum of values, and is then exhausted [Cioran]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran]
Originality in philosophy is just the invention of terms [Cioran]
The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a universalisation of physical anguish [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Great systems of philosophy are just brilliant tautologies [Cioran]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
2. Reason / C. Styles of Reason / 1. Dialectic
No great idea ever emerged from a dialogue [Cioran]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just an error insufficiently experienced [Cioran]
Eventually every 'truth' is guaranteed by the police [Cioran]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
An axiom has no more authority than a frenzy [Cioran]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Being is revealed at the point between waking and sleep [Anon (Cent)]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
We can't believe apparent falsehoods, or deny apparent truths [Epictetus]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
Neglect your self, and feel the consciousness of each other being [Anon (Cent)]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran]
16. Persons / F. Free Will / 1. Nature of Free Will
We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus]
Freedom is acting by choice, with no constraint possible [Epictetus]
Freedom is making all things happen by choice, without constraint [Epictetus]
16. Persons / F. Free Will / 2. Sources of Free Will
Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus]
16. Persons / F. Free Will / 3. Constraints on the will
Not even Zeus can control what I choose [Epictetus]
16. Persons / F. Free Will / 4. For Free Will
You can fetter my leg, but not even Zeus can control my power of choice [Epictetus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If we could foresee the future, we should collaborate with disease and death [Epictetus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
If I know I am fated to be ill, I should want to be ill [Epictetus]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Just as you have the impulse to do something, stop [Anon (Cent)]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
I want to suppress in myself the normal reasons people have for action [Cioran]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Tragedies are versified sufferings of people impressed by externals [Epictetus]
Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
22. Metaethics / B. Value / 2. Values / e. Death
I will die as becomes a person returning what he does not own [Epictetus]
Don't be frightened of pain or death; only be frightened of fearing them [Epictetus]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus]
22. Metaethics / B. Value / 2. Values / j. Evil
The evil for everything is what is contrary to its nature [Epictetus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The essences of good and evil are in dispositions to choose [Epictetus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
23. Ethics / F. Existentialism / 1. Existentialism
Man is never himself; he always aims at less than life, or more than life [Cioran]
To live authentically, we must see that philosophy is totally useless [Cioran]
23. Ethics / F. Existentialism / 2. Nihilism
The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran]
Evidence suggests that humans do not have a purpose [Cioran]
The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran]
23. Ethics / F. Existentialism / 3. Angst
Unlike other creatures, mankind seems lost in nature [Cioran]
We can only live because our imagination and memory are poor [Cioran]
Life is now more dreaded than death [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
No one is brave enough to say they don't want to do anything; we despise such a view [Cioran]
You are stuck in the past if you don't know boredom [Cioran]
History is the bloody rejection of boredom [Cioran]
If you lack beliefs, boredom is your martyrdom [Cioran]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
We are citizens of the universe, and principal parts of it [Epictetus]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
A citizen should only consider what is good for the whole society [Epictetus]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Opportunists can save a nation, and heroes can ruin it [Cioran]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Bondage and liberation are relative terms, which only frighten those already terrified of the universe [Anon (Cent)]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus]
25. Social Practice / E. Policies / 2. Religion in Society
The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Despite endless suggestions, no one has found a goal for history [Cioran]
History is wonderfully devoid of meaning [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
Religions see suicide as insubordination [Cioran]
No one has ever found a good argument against suicide [Cioran]
If you have not contemplated suicide, you are a miserable worm [Cioran]
25. Social Practice / F. Life Issues / 5. Sexual Morality
We all need sexual secrets! [Cioran]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Asses are born to carry human burdens, not as ends in themselves [Epictetus]
28. God / A. Divine Nature / 2. Divine Nature
God created humans as spectators and interpreters of God's works [Epictetus]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Both god and the good bring benefits, so their true nature seems to be the same [Epictetus]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Why is God so boring, and why does God resemble humanity so little? [Cioran]
29. Religion / C. Spiritual Disciplines / 2. Taoism
As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran]
29. Religion / C. Spiritual Disciplines / 4. Zen Buddhism
Feel your whole body saturated with cosmic essence [Anon (Cent)]
Abandon attachment to body, and feel the joy of being everywhere [Anon (Cent)]
The serenity in blue sky beyond clouds [Anon (Cent)]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
When man abandons religion, he then follows new fake gods and mythologies [Cioran]
A religion needs to motivate killings, and cannot tolerate rivals [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Each of the four elements in you is entirely scattered after death [Epictetus]
Imagine fire burning up your whole body, but not you [Anon (Cent)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
Circles of hell are ridiculous; all that matters is to be there [Cioran]