60 ideas
23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
12104 | All ideas must be understood historically [Comte] |
12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
12111 | Positivism is the final state of human intelligence [Comte] |
12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
12116 | Only positivist philosophy can terminate modern social crises [Comte] |
23449 | Interpreting a text is representing it as making sense [Morris,M] |
23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
23484 | Bipolarity adds to Bivalence the capacity for both truth values [Morris,M] |
23494 | Conjunctive and disjunctive quantifiers are too specific, and are confined to the finite [Morris,M] |
23460 | To count, we must distinguish things, and have a series with successors in it [Morris,M] |
23451 | Counting needs to distinguish things, and also needs the concept of a successor in a series [Morris,M] |
23452 | Discriminating things for counting implies concepts of identity and distinctness [Morris,M] |
23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
12108 | All real knowledge rests on observed facts [Comte] |
12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
23331 | Not even Zeus can control what I choose [Epictetus] |
23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
23491 | There must exist a general form of propositions, which are predictabe. It is: such and such is the case [Morris,M] |
23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
23340 | We consist of animal bodies and god-like reason [Epictetus] |
23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
23339 | I will die as becomes a person returning what he does not own [Epictetus] |
23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
23363 | The evil for everything is what is contrary to its nature [Epictetus] |
23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
23353 | We have a natural sense of honour [Epictetus] |
23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
23361 | Health is only a good when it is used well [Epictetus] |
23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
23352 | A citizen should only consider what is good for the whole society [Epictetus] |
22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
12113 | The search for first or final causes is futile [Comte] |
12110 | We can never know origins, purposes or inner natures [Comte] |
23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |