17 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
302 | What knowledge is required to live well? [Plato] |
301 | Only knowledge of some sort is good [Plato] |
305 | Something which lies midway between two evils is better than either of them [Plato] |