97 ideas
| 23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
| 21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
| 20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
| 6095 | The business of metaphysics is to describe the world [Russell] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
| 23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 6106 | Reducing entities and premisses makes error less likely [Russell] |
| 6090 | Facts make propositions true or false, and are expressed by whole sentences [Russell] |
| 18348 | Not only atomic truths, but also general and negative truths, have truth-makers [Russell, by Rami] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 6103 | Normally a class with only one member is a problem, because the class and the member are identical [Russell] |
| 6092 | In a logically perfect language, there will be just one word for every simple object [Russell] |
| 6101 | Romulus does not occur in the proposition 'Romulus did not exist' [Russell] |
| 6102 | You can understand 'author of Waverley', but to understand 'Scott' you must know who it applies to [Russell] |
| 10423 | There are a set of criteria for pinning down a logically proper name [Russell, by Sainsbury] |
| 7744 | Treat description using quantifiers, and treat proper names as descriptions [Russell, by McCullogh] |
| 10426 | A name has got to name something or it is not a name [Russell] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 6104 | Numbers are classes of classes, and hence fictions of fictions [Russell] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 21708 | Russell's new logical atomist was of particulars, universals and facts (not platonic propositions) [Russell, by Linsky,B] |
| 19051 | Russell's atomic facts are actually compounds, and his true logical atoms are sense data [Russell, by Quine] |
| 6089 | Logical atomism aims at logical atoms as the last residue of analysis [Russell] |
| 6100 | Once you have enumerated all the atomic facts, there is a further fact that those are all the facts [Russell] |
| 6105 | Logical atoms aims to get down to ultimate simples, with their own unique reality [Russell] |
| 21709 | You can't name all the facts, so they are not real, but are what propositions assert [Russell] |
| 18376 | Russell asserts atomic, existential, negative and general facts [Russell, by Armstrong] |
| 5465 | Modern trope theory tries, like logical atomism, to reduce things to elementary states [Russell, by Ellis] |
| 6060 | 'Existence' means that a propositional function is sometimes true [Russell] |
| 6099 | Modal terms are properties of propositional functions, not of propositions [Russell] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 6098 | Perception goes straight to the fact, and not through the proposition [Russell] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
| 23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
| 23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
| 23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
| 23331 | Not even Zeus can control what I choose [Epictetus] |
| 23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
| 20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
| 23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
| 6097 | The theory of error seems to need the existence of the non-existent [Russell] |
| 9022 | Russell uses 'propositional function' to refer to both predicates and to attributes [Quine on Russell] |
| 6091 | Propositions don't name facts, because each fact corresponds to a proposition and its negation [Russell] |
| 21702 | In 1918 still believes in nonlinguistic analogues of sentences, but he now calls them 'facts' [Russell, by Quine] |
| 6094 | An inventory of the world does not need to include propositions [Russell] |
| 6096 | I no longer believe in propositions, especially concerning falsehoods [Russell] |
| 21712 | I know longer believe in shadowy things like 'that today is Wednesday' when it is actually Tuesday [Russell] |
| 6093 | The names in a logically perfect language would be private, and could not be shared [Russell] |
| 23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
| 20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
| 23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
| 23340 | We consist of animal bodies and god-like reason [Epictetus] |
| 23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
| 23339 | I will die as becomes a person returning what he does not own [Epictetus] |
| 23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
| 23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
| 23363 | The evil for everything is what is contrary to its nature [Epictetus] |
| 23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
| 23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
| 23353 | We have a natural sense of honour [Epictetus] |
| 23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
| 23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
| 23361 | Health is only a good when it is used well [Epictetus] |
| 23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
| 23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
| 23352 | A citizen should only consider what is good for the whole society [Epictetus] |
| 20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
| 22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
| 23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
| 23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 6119 | You can discuss 'God exists', so 'God' is a description, not a name [Russell] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |
| 23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |