22 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
17082 | Paradox: why do you analyse if you know it, and how do you analyse if you don't? [Ruben] |
17087 | The 'symmetry thesis' says explanation and prediction only differ pragmatically [Ruben] |
17081 | Usually explanations just involve giving information, with no reference to the act of explanation [Ruben] |
17092 | An explanation needs the world to have an appropriate structure [Ruben] |
17090 | Most explanations are just sentences, not arguments [Ruben] |
17094 | The causal theory of explanation neglects determinations which are not causal [Ruben] |
17088 | Reducing one science to another is often said to be the perfect explanation [Ruben] |
17089 | Facts explain facts, but only if they are conceptualised or named appropriately [Ruben] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |