92 ideas
23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
18559 | Philosophy is empty if it does not in some way depend on matters of fact [Machery] |
23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
18564 | Do categories store causal knowledge, or typical properties, or knowledge of individuals? [Machery] |
18604 | Are quick and slow categorisation the same process, or quite different? [Machery] |
18573 | For each category of objects (such as 'dog') an individual seems to have several concepts [Machery] |
18602 | A thing is classified if its features are likely to be generated by that category's causal laws [Machery] |
18565 | There may be ad hoc categories, such as the things to pack in your suitcase for a trip [Machery] |
18570 | There may be several ways to individuate things like concepts [Machery] |
23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
18616 | If a term doesn't pick out a kind, keeping it may block improvements in classification [Machery] |
18614 | Vertical arguments say eliminate a term if it picks out different natural kinds in different theories [Machery] |
18615 | Horizontal arguments say eliminate a term if it fails to pick out a natural kind [Machery] |
18609 | Psychologists use 'induction' as generalising a property from one category to another [Machery] |
18610 | 'Ampliative' induction infers that all members of a category have a feature found in some of them [Machery] |
23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
23331 | Not even Zeus can control what I choose [Epictetus] |
23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
18562 | Connectionists cannot distinguish concept-memories from their background, or the processes [Machery] |
18561 | We can identify a set of cognitive capacities which are 'higher order' [Machery] |
18574 | Concepts for categorisation and for induction may be quite different [Machery] |
18588 | Concept theories aim at their knowledge, processes, format, acquisition, and location [Machery] |
18611 | We should abandon 'concept', and just use 'prototype', 'exemplar' and 'theory' [Machery] |
18567 | In the philosophy of psychology, concepts are usually introduced as constituents of thoughts [Machery] |
18569 | In philosophy theories of concepts explain how our propositional attitudes have content [Machery] |
18563 | By 'concept' psychologists mean various sorts of representation or structure [Machery] |
18558 | Concept theorists examine their knowledge, format, processes, acquisition and location [Machery] |
18557 | Psychologists treat concepts as long-term knowledge bodies which lead to judgements [Machery] |
18560 | Psychologist treat concepts as categories [Machery] |
18592 | The concepts OBJECT or AGENT may be innate [Machery] |
18566 | Concepts should contain working memory, not long-term, because they control behaviour [Machery] |
18584 | One hybrid theory combines a core definition with a prototype for identification [Machery] |
18585 | Heterogeneous concepts might have conflicting judgements, where hybrid theories will not [Machery] |
18578 | Concepts as definitions was rejected, and concepts as prototypes, exemplars or theories proposed [Machery] |
18575 | The concepts for a class typically include prototypes, and exemplars, and theories [Machery] |
18591 | Classical theory can't explain facts like typical examples being categorised quicker [Machery] |
18583 | Many categories don't seem to have a definition [Machery] |
18590 | Classical theory implies variety in processing times, but this does not generally occur [Machery] |
18594 | Knowing typical properties of things is especially useful in induction [Machery] |
18593 | The term 'prototype' is used for both typical category members, and the representation [Machery] |
18595 | Prototype theories are based on computation of similarities with the prototype [Machery] |
18596 | Prototype theorists don't tell us how we select the appropriate prototype [Machery] |
18603 | Maybe concepts are not the typical properties, but the ideal properties [Machery] |
18605 | It is more efficient to remember the prototype, than repeatedly create it from exemplars [Machery] |
18606 | The prototype view predicts that typical members are easier to categorise [Machery] |
18597 | Concepts as exemplars are based on the knowledge of properties of each particular [Machery] |
18598 | Exemplar theories need to explain how the relevant properties are selected from a multitude of them [Machery] |
18599 | In practice, known examples take priority over the rest of the set of exemplars [Machery] |
18600 | Theory Theory says category concepts are knowledge stores explaining membership [Machery] |
18601 | Theory Theory says concepts are explanatory knowledge, and concepts form domains [Machery] |
18607 | Theory theorists rely on best explanation, rather than on similarities [Machery] |
18608 | If categorisation is not by similarity, it seems to rely on what properties things might have [Machery] |
18587 | The theory account is sometimes labelled as 'knowledge' or 'explanation' in approach [Machery] |
18577 | The word 'grandmother' may be two concepts, with a prototype and a definition [Machery] |
18589 | For behaviourists concepts are dispositions to link category members to names [Machery] |
18612 | Americans are more inclined to refer causally than the Chinese are [Machery] |
23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
23340 | We consist of animal bodies and god-like reason [Epictetus] |
23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
23339 | I will die as becomes a person returning what he does not own [Epictetus] |
23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
23363 | The evil for everything is what is contrary to its nature [Epictetus] |
23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
23353 | We have a natural sense of honour [Epictetus] |
23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
23361 | Health is only a good when it is used well [Epictetus] |
23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
23352 | A citizen should only consider what is good for the whole society [Epictetus] |
22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
7907 | Human killing is worse if the victim is virtuous [Buddhaghosa] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
18613 | Artifacts can be natural kinds, when they are the object of historical enquiry [Machery] |
23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |