Combining Texts

All the ideas for 'fragments/reports', 'Abstract Entities' and 'Elbow Room: varieties of free will'

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15 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
An overexamined life is as bad as an unexamined one [Dennett]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Rationality requires the assumption that things are either for better or worse [Dennett]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer]
7. Existence / D. Theories of Reality / 1. Ontologies
Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Can properties exemplify other properties? [Swoyer]
9. Objects / A. Existence of Objects / 5. Simples
Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Why pronounce impossible what you cannot imagine? [Dennett]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causal theories require the "right" sort of link (usually unspecified) [Dennett]
16. Persons / A. Concept of a Person / 4. Persons as Agents
I am the sum total of what I directly control [Dennett]
16. Persons / F. Free Will / 1. Nature of Free Will
You can be free even though force would have prevented you doing otherwise [Dennett, by PG]
Can we conceive of a being with a will freer than our own? [Dennett]
16. Persons / F. Free Will / 2. Sources of Free Will
Awareness of thought is a step beyond awareness of the world [Dennett]
Foreknowledge permits control [Dennett]
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
The active self is a fiction created because we are ignorant of our motivations [Dennett]