111 ideas
23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
18330 | Judging by the positive forces, the Renaissance was the last great age [Nietzsche] |
2900 | I revere Heraclitus [Nietzsche] |
2913 | Thucydides was the perfect anti-platonist sophist [Nietzsche] |
2909 | Thinking has to be learned in the way dancing has to be learned [Nietzsche] |
23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
2892 | Wanting a system in philosophy is a lack of integrity [Nietzsche] |
2896 | I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche] |
23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
2897 | With dialectics the rabble gets on top [Nietzsche] |
2898 | Anything which must first be proved is of little value [Nietzsche] |
7689 | The modal logic of C.I.Lewis was only interpreted by Kripke and Hintikka in the 1960s [Jacquette] |
7681 | Logic describes inferences between sentences expressing possible properties of objects [Jacquette] |
7682 | Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette] |
7697 | On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette] |
7701 | Can a Barber shave all and only those persons who do not shave themselves? [Jacquette] |
7707 | To grasp being, we must say why something exists, and why there is one world [Jacquette] |
18317 | The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche] |
18315 | We get the concept of 'being' from the concept of the 'ego' [Nietzsche] |
7687 | Existence is completeness and consistency [Jacquette] |
7692 | Being is maximal consistency [Jacquette] |
7679 | Ontology is the same as the conceptual foundations of logic [Jacquette] |
18316 | The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche] |
7678 | Ontology must include the minimum requirements for our semantics [Jacquette] |
7683 | Logic is based either on separate objects and properties, or objects as combinations of properties [Jacquette] |
7684 | Reduce states-of-affairs to object-property combinations, and possible worlds to states-of-affairs [Jacquette] |
7703 | If classes can't be eliminated, and they are property combinations, then properties (universals) can't be either [Jacquette] |
7685 | An object is a predication subject, distinguished by a distinctive combination of properties [Jacquette] |
7699 | Numbers, sets and propositions are abstract particulars; properties, qualities and relations are universals [Jacquette] |
18314 | In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche] |
7691 | The actual world is a consistent combination of states, made of consistent property combinations [Jacquette] |
7688 | The actual world is a maximally consistent combination of actual states of affairs [Jacquette] |
7695 | Do proposition-structures not associated with the actual world deserve to be called worlds? [Jacquette] |
7694 | We must experience the 'actual' world, which is defined by maximally consistent propositions [Jacquette] |
23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
18309 | The evidence of the senses is falsified by reason [Nietzsche] |
18323 | Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche] |
7706 | If qualia supervene on intentional states, then intentional states are explanatorily fundamental [Jacquette] |
18310 | The 'highest' concepts are the most general and empty concepts [Nietzsche] |
20368 | There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche] |
23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
23331 | Not even Zeus can control what I choose [Epictetus] |
23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
7704 | Reduction of intentionality involving nonexistent objects is impossible, as reduction must be to what is actual [Jacquette] |
2899 | The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche] |
7702 | The extreme views on propositions are Frege's Platonism and Quine's extreme nominalism [Jacquette] |
18313 | The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche] |
20133 | The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche] |
23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
18326 | The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche] |
20101 | Without music life would be a mistake [Nietzsche] |
20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
2902 | Healthy morality is dominated by an instinct for life [Nietzsche] |
18311 | Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche] |
18324 | There are no moral facts, and moralists believe in realities which do not exist [Nietzsche] |
2904 | The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche] |
23340 | We consist of animal bodies and god-like reason [Epictetus] |
23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
18322 | When we establish values, that is life itself establishing them, through us [Nietzsche] |
18308 | A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche] |
2895 | The value of life cannot be estimated [Nietzsche] |
18321 | To evaluate life one must know it, but also be situated outside of it [Nietzsche] |
2893 | In every age the wisest people have judged life to be worthless [Nietzsche] |
2894 | Value judgements about life can never be true [Nietzsche] |
23339 | I will die as becomes a person returning what he does not own [Epictetus] |
23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
18319 | Love is the spiritualisation of sensuality [Nietzsche] |
23363 | The evil for everything is what is contrary to its nature [Epictetus] |
23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
2903 | A good human will be virtuous because they are happy [Nietzsche] |
2891 | Only the English actually strive after happiness [Nietzsche] |
18327 | A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche] |
23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
23353 | We have a natural sense of honour [Epictetus] |
23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
15606 | Military idea: what does not kill me makes me stronger [Nietzsche] |
18328 | Invalids are parasites [Nietzsche] |
23361 | Health is only a good when it is used well [Epictetus] |
23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
23352 | A citizen should only consider what is good for the whole society [Epictetus] |
20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
18331 | Democracy is organisational power in decline [Nietzsche] |
18332 | The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche] |
2911 | True justice is equality for equals and inequality for unequals [Nietzsche] |
22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
18320 | To renounce war is to renounce the grand life [Nietzsche] |
2908 | There is a need for educators who are themselves educated [Nietzsche] |
18329 | Sometimes it is an error to have been born - but we can rectify it [Nietzsche] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
2905 | 'Purpose' is just a human fiction [Nietzsche] |
23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
18312 | The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche] |
2906 | By denying God we deny human accountability, and thus we redeem the world [Nietzsche] |
2901 | How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche] |
18325 | Christians believe that only God can know what is good for man [Nietzsche] |
23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |
18318 | People who disparage actual life avenge themselves by imagining a better one [Nietzsche] |