58 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| 22611 | Metaphysics can criticise interpretations of science theories, and give good feedback [Ingthorsson] |
| 6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
| 22609 | Philosophers accepted first-order logic, because they took science to be descriptive, not explanatory [Ingthorsson] |
| 22629 | Basic processes are said to be either physical, or organic, or psychological [Ingthorsson] |
| 22633 | Indirect realists are cautious about the manifest image, and prefer the scientific image [Ingthorsson] |
| 22606 | Neo-Humeans say there are no substantial connections between anything [Ingthorsson] |
| 22631 | Properties are said to be categorical qualities or non-qualitative dispositions [Ingthorsson] |
| 22632 | Physics understands the charge of an electron as a power, not as a quality [Ingthorsson] |
| 22627 | Compound objects are processes, insofar as change is essential to them [Ingthorsson] |
| 22613 | Most materialist views postulate smallest indivisible components which are permanent [Ingthorsson] |
| 22612 | Endurance and perdurance just show the consequences of A or B series time [Ingthorsson] |
| 22625 | Science suggests causal aspects of the constitution and persistance of objects [Ingthorsson] |
| 22620 | If causation involves production, that needs persisting objects [Ingthorsson] |
| 22636 | Every philosophical theory must be true in some possible world, so the ontology is hopeless [Ingthorsson] |
| 22638 | Worlds may differ in various respects, but no overall similarity of worlds is implied [Ingthorsson] |
| 21285 | Events are baffling before experience, and obvious after experience [Hume] |
| 22605 | Humeans describe the surface of causation, while powers accounts aim at deeper explanations [Ingthorsson] |
| 22607 | Time and space are not causal, but they determine natural phenomena [Ingthorsson] |
| 22608 | Casuation is the transmission of conserved quantities between causal processes [Ingthorsson] |
| 22621 | Causation as transfer only works for asymmetric interactions [Ingthorsson] |
| 22614 | Interventionist causal theory says it gets a reliable result whenever you manipulate it [Ingthorsson] |
| 22639 | Causal events are always reciprocal, and there is no distinction of action and reaction [Ingthorsson] |
| 22615 | One effect cannot act on a second effect in causation, because the second doesn't yet exist [Ingthorsson] |
| 22616 | Empiricists preferred events to objects as the relata, because they have observable motions [Ingthorsson] |
| 22617 | Science now says all actions are reciprocal, not unidirectional [Ingthorsson] |
| 22619 | Causes are not agents; the whole interaction is the cause, and the changed compound is the effect [Ingthorsson] |
| 22635 | People only accept the counterfactual when they know the underlying cause [Ingthorsson] |
| 22634 | Counterfactuals don't explain causation, but causation can explain counterfactuals [Ingthorsson] |
| 22637 | Counterfactual theories are false in possible worlds where causation is actual [Ingthorsson] |
| 22624 | A cause can fail to produce its normal effect, by prevention, pre-emption, finks or antidotes [Ingthorsson] |
| 22622 | Any process can go backwards or forwards in time without violating the basic laws of physics [Ingthorsson] |
| 22618 | In modern physics the first and second laws of motion (unlike the third) fail at extremes [Ingthorsson] |
| 22630 | If particles have decay rates, they can't really be elementary, in the sense of indivisible [Ingthorsson] |
| 22610 | It is difficult to handle presentism in first-order logic [Ingthorsson] |
| 6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
| 6957 | The objects of theological reasoning are too big for our minds [Hume] |
| 21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
| 21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
| 1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
| 6962 | The thing which contains order must be God, so see God where you see order [Hume] |
| 6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
| 21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
| 21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
| 21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
| 21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
| 6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
| 21284 | This Creator god might be an infant or incompetent or senile [Hume] |
| 21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
| 21287 | The universe could settle into superficial order, without a designer [Hume] |
| 21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
| 21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
| 6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
| 21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
| 6963 | Why would we infer an infinite creator from a finite creation? [Hume] |
| 6960 | Analogy suggests that God has a very great human mind [Hume] |
| 6965 | The universe may be the result of trial-and-error [Hume] |
| 6967 | Order may come from an irrational source as well as a rational one [Hume] |