82 ideas
| 23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
| 23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
| 21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
| 20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
| 8605 | In addition to analysis of a concept, one can deny it, or accept it as primitive [Lewis] |
| 23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
| 23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
| 17325 | Truth-maker theory can't cope with non-causal dependence [Liggins] |
| 17318 | Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins] |
| 17320 | Either p is true or not-p is true, so something is true, so something exists [Liggins] |
| 17326 | The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins] |
| 8607 | Supervenience is reduction without existence denials, ontological priorities, or translatability [Lewis] |
| 17327 | Non-causal dependence is at present only dimly understood [Liggins] |
| 8606 | A supervenience thesis is a denial of independent variation [Lewis] |
| 17322 | Necessities supervene on everything, but don't depend on everything [Liggins] |
| 8580 | Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis] |
| 8571 | Universals are wholly present in their instances, whereas properties are spread around [Lewis] |
| 10717 | Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver] |
| 16217 | Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley] |
| 8585 | Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis] |
| 8613 | Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis] |
| 8586 | Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis] |
| 8589 | For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis] |
| 15460 | All perfectly natural properties are intrinsic [Lewis, by Lewis] |
| 15726 | Natural properties fix resemblance and powers, and are picked out by universals [Lewis] |
| 7031 | Lewis says properties are sets of actual and possible objects [Lewis, by Heil] |
| 8572 | Any class of things is a property, no matter how whimsical or irrelevant [Lewis] |
| 18433 | There are far more properties than any brain could ever encodify [Lewis] |
| 8604 | We need properties as semantic values for linguistic expressions [Lewis] |
| 14499 | Properties are classes of possible and actual concrete particulars [Lewis, by Koslicki] |
| 15120 | Lewisian properties have powers because of their relationships to other properties [Lewis, by Hawthorne] |
| 8573 | Most properties are causally irrelevant, and we can't spot the relevant ones. [Lewis] |
| 8569 | I suspend judgements about universals, but their work must be done [Lewis] |
| 21961 | Physics aims to discover which universals actually exist [Lewis, by Moore,AW] |
| 8576 | The One over Many problem (in predication terms) deserves to be neglected (by ostriches) [Lewis] |
| 8570 | To have a property is to be a member of a class, usually a class of things [Lewis] |
| 8574 | Class Nominalism and Resemblance Nominalism are pretty much the same [Lewis] |
| 23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
| 23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
| 17324 | 'Because' can signal an inference rather than an explanation [Liggins] |
| 17321 | Value, constitution and realisation are non-causal dependences that explain [Liggins] |
| 17323 | If explanations track dependence, then 'determinative' explanations seem to exist [Liggins] |
| 23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
| 23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
| 23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
| 23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
| 23331 | Not even Zeus can control what I choose [Epictetus] |
| 23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
| 20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
| 23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
| 8579 | Psychophysical identity implies the possibility of idealism or panpsychism [Lewis] |
| 8615 | We need natural properties in order to motivate the principle of charity [Lewis] |
| 8614 | A sophisticated principle of charity sometimes imputes error as well as truth [Lewis] |
| 23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
| 20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
| 23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
| 23340 | We consist of animal bodies and god-like reason [Epictetus] |
| 23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
| 23339 | I will die as becomes a person returning what he does not own [Epictetus] |
| 23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
| 23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
| 23363 | The evil for everything is what is contrary to its nature [Epictetus] |
| 23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
| 23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
| 23353 | We have a natural sense of honour [Epictetus] |
| 23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
| 23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
| 23361 | Health is only a good when it is used well [Epictetus] |
| 23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
| 23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
| 23352 | A citizen should only consider what is good for the whole society [Epictetus] |
| 20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
| 22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
| 23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
| 8608 | Counterfactuals 'backtrack' if a different present implies a different past [Lewis] |
| 8584 | Causal counterfactuals must avoid backtracking, to avoid epiphenomena and preemption [Lewis] |
| 15727 | Physics aims for a list of natural properties [Lewis] |
| 8581 | Physics discovers laws and causal explanations, and also the natural properties required [Lewis] |
| 8611 | A law of nature is any regularity that earns inclusion in the ideal system [Lewis] |
| 23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
| 23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
| 23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |