Combining Texts

All the ideas for 'fragments/reports', 'Sameness and Substance' and 'works'

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45 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Even pointing a finger should only be done for a reason [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Semantic facts are preferable to transcendental philosophical fiction [Wiggins]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Maybe the concept needed under which things coincide must also yield a principle of counting [Wiggins]
The sortal needed for identities may not always be sufficient to support counting [Wiggins]
7. Existence / D. Theories of Reality / 2. Realism
Realist Conceptualists accept that our interests affect our concepts [Wiggins]
Conceptualism says we must use our individuating concepts to grasp reality [Wiggins]
7. Existence / E. Categories / 3. Proposed Categories
Animal classifications: the Emperor's, fabulous, innumerable, like flies, stray dogs, embalmed…. [Wiggins]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Individuation needs accounts of identity, of change, and of singling out [Wiggins]
Individuation can only be understood by the relation between things and thinkers [Wiggins]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Singling out extends back and forward in time [Wiggins]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
The only singling out is singling out 'as' something [Wiggins]
In Aristotle's sense, saying x falls under f is to say what x is [Wiggins]
Every determinate thing falls under a sortal, which fixes its persistence [Wiggins]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Natural kinds are well suited to be the sortals which fix substances [Wiggins]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
Artefacts are individuated by some matter having a certain function [Wiggins]
9. Objects / D. Essence of Objects / 13. Nominal Essence
Nominal essences don't fix membership, ignore evolution, and aren't contextual [Wiggins]
9. Objects / E. Objects over Time / 1. Objects over Time
'What is it?' gives the kind, nature, persistence conditions and identity over time of a thing [Wiggins]
9. Objects / E. Objects over Time / 7. Intermittent Objects
A restored church is the same 'church', but not the same 'building' or 'brickwork' [Wiggins]
A thing begins only once; for a clock, it is when its making is first completed [Wiggins]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Priests prefer the working ship; antiquarians prefer the reconstruction [Wiggins]
9. Objects / F. Identity among Objects / 2. Defining Identity
Identity cannot be defined, because definitions are identities [Wiggins]
Leibniz's Law (not transitivity, symmetry, reflexivity) marks what is peculiar to identity [Wiggins]
Identity is primitive [Wiggins]
9. Objects / F. Identity among Objects / 6. Identity between Objects
A is necessarily A, so if B is A, then B is also necessarily A [Wiggins]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
By the principle of Indiscernibility, a symmetrical object could only be half of itself! [Wiggins]
9. Objects / F. Identity among Objects / 9. Sameness
We want to explain sameness as coincidence of substance, not as anything qualitative [Wiggins]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
It is hard or impossible to think of Caesar as not human [Wiggins]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Our sortal concepts fix what we find in experience [Wiggins]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
We conceptualise objects, but they impinge on us [Wiggins]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
A 'conception' of a horse is a full theory of what it is (and not just the 'concept') [Wiggins]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
If something develops, its true nature is embodied in its end [Green,TH]
28. God / A. Divine Nature / 1. God
God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
God is the realisation of the possibilities of each man's self [Green,TH]