27 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
6396 | A sentence is held true because of a combination of meaning and belief [Davidson] |
11897 | A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P] |
11898 | Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P] |
11883 | A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P] |
11889 | Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P] |
11877 | An individual essence is the properties the object could not exist without [Mackie,P] |
11882 | No other object can possibly have the same individual essence as some object [Mackie,P] |
11886 | There are problems both with individual essences and without them [Mackie,P] |
11909 | Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P] |
11899 | Why are any sortals essential, and why are only some of them essential? [Mackie,P] |
11906 | The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P] |
11894 | Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P] |
11887 | Transworld identity without individual essences leads to 'bare identities' [Mackie,P] |
11890 | De re modality without bare identities or individual essence needs counterparts [Mackie,P] |
11892 | Things may only be counterparts under some particular relation [Mackie,P] |
11893 | Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P] |
11884 | The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P] |
11145 | Having a belief involves the possibility of being mistaken [Davidson] |
6397 | The concept of belief can only derive from relationship to a speech community [Davidson] |
11905 | Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P] |
6392 | Thought depends on speech [Davidson] |
6393 | A creature doesn't think unless it interprets another's speech [Davidson] |
11144 | Concepts are only possible in a language community [Davidson] |
6395 | An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson] |
6394 | The pattern of sentences held true gives sentences their meaning [Davidson] |
11907 | Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P] |