Combining Texts

All the ideas for 'fragments/reports', 'Principia Ethica' and 'Supervenience'

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23 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23367 Even pointing a finger should only be done for a reason [Epictetus]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
16039 Supervenience: No A-difference without a B-difference [Bennett,K]
16043 Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
16047 Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16040 Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K]
16044 Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K]
16046 Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K]
7. Existence / D. Theories of Reality / 6. Physicalism
16049 Definitions of physicalism are compatible with a necessary God [Bennett,K]
10. Modality / A. Necessity / 6. Logical Necessity
16042 The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]