16 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
| 16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
| 303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 302 | What knowledge is required to live well? [Plato] |
| 301 | Only knowledge of some sort is good [Plato] |
| 305 | Something which lies midway between two evils is better than either of them [Plato] |