19 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| 10928 | Maybe we can quantify modally if the objects are intensional, but it seems unlikely [Quine] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 10925 | Failure of substitutivity shows that a personal name is not purely referential [Quine] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 10926 | Quantifying into referentially opaque contexts often produces nonsense [Quine] |
| 10930 | Quantification into modal contexts requires objects to have an essence [Quine] |
| 14645 | To be necessarily greater than 7 is not a trait of 7, but depends on how 7 is referred to [Quine] |
| 9201 | Whether 9 is necessarily greater than 7 depends on how '9' is described [Quine, by Fine,K] |
| 10927 | Necessity only applies to objects if they are distinctively specified [Quine] |
| 9203 | We can't quantify in modal contexts, because the modality depends on descriptions, not objects [Quine, by Fine,K] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 10931 | We can't say 'necessarily if x is in water then x dissolves' if we can't quantify modally [Quine] |