Combining Texts

All the ideas for 'The Discourses', 'Elements of the Philosophy of Right' and 'Replies on 'Limits of Abstraction''

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107 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom emerges at the end of a process [Hegel]
1. Philosophy / A. Wisdom / 2. Wise People
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is exploration of the rational [Hegel]
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Concern for rigour can get in the way of understanding phenomena [Fine,K]
2. Reason / A. Nature of Reason / 5. Objectivity
Subjective and objective are not firmly opposed, but merge into one another [Hegel]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
There is no stage at which we can take all the sets to have been generated [Fine,K]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
We might combine the axioms of set theory with the axioms of mereology [Fine,K]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
Why should a Dedekind cut correspond to a number? [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
Unless we know whether 0 is identical with the null set, we create confusions [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
Set-theoretic imperialists think sets can represent every mathematical object [Fine,K]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Personality overcomes subjective limitations and posits Dasein as its own [Hegel]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
We can't believe apparent falsehoods, or deny apparent truths [Epictetus]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
It is a rejection of intellectual dignity to say that we cannot know the truth [Hegel]
16. Persons / A. Concept of a Person / 4. Persons as Agents
A person is a being which is aware of its own self-directed and free subjectivity [Hegel]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
A human only become a somebody as a member of a social estate [Hegel]
Individuals attain their right by discovering their self-consciousness in institutions [Hegel]
16. Persons / F. Free Will / 1. Nature of Free Will
A free will primarily wills its own freedoom [Hegel, by Houlgate]
We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus]
Freedom is acting by choice, with no constraint possible [Epictetus]
Freedom is making all things happen by choice, without constraint [Epictetus]
16. Persons / F. Free Will / 2. Sources of Free Will
Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus]
16. Persons / F. Free Will / 3. Constraints on the will
Not even Zeus can control what I choose [Epictetus]
16. Persons / F. Free Will / 4. For Free Will
You can fetter my leg, but not even Zeus can control my power of choice [Epictetus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If we could foresee the future, we should collaborate with disease and death [Epictetus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
If I know I am fated to be ill, I should want to be ill [Epictetus]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K]
We can combine ZF sets with abstracts as urelements [Fine,K]
We can create objects from conditions, rather than from concepts [Fine,K]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The concept of the will is the free will which wills its freedom [Hegel]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Evil enters a good will when we believe we are doing right, but allow no criticism of our choice [Hegel, by Houlgate]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Tragedies are versified sufferings of people impressed by externals [Epictetus]
Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Conscience is the right of the self to know what is right and obligatory, and thus make them true [Hegel]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
22. Metaethics / B. Value / 2. Values / e. Death
I will die as becomes a person returning what he does not own [Epictetus]
Don't be frightened of pain or death; only be frightened of fearing them [Epictetus]
22. Metaethics / B. Value / 2. Values / g. Love
Love is ethical life in its natural form [Hegel]
Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus]
22. Metaethics / B. Value / 2. Values / j. Evil
The evil for everything is what is contrary to its nature [Epictetus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The essences of good and evil are in dispositions to choose [Epictetus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
23. Ethics / D. Deontological Ethics / 3. Universalisability
You can't have a morality which is supplied by the individual, but is also genuinely universal [Hegel, by MacIntyre]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Be a person, and respect other persons [Hegel]
The categorical imperative lacks roots in a historical culture [Hegel, by Bowie]
The categorical imperative is fine if you already have a set of moral principles [Hegel]
23. Ethics / F. Existentialism / 1. Existentialism
The good is realised freedom [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The family is the first basis of the state, but estates are a necessary second [Hegel]
We are citizens of the universe, and principal parts of it [Epictetus]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
We cannot assert rights which are unnatural [Hegel]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
I aim to portray the state as a rational entity [Hegel]
Society draws people, and requires their work, making them wholly dependent on it [Hegel]
The state is the march of God in the world [Hegel]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Individuals can't leave the state, because they are natural citizens, and humans require a state [Hegel]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A fully developed state is conscious and knows what it wills [Hegel]
The people do not have the ability to know the general will [Hegel]
The great man of the ages is the one who reveals and accomplishes the will of his time [Hegel]
24. Political Theory / B. Nature of a State / 3. Constitutions
A constitution embodies a nation's rights and condition [Hegel]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen should only consider what is good for the whole society [Epictetus]
Individuals must dedicate themselves to the ethical whole, and give their lives when asked [Hegel]
Social groups must focus on the state, which must in turn respect their inclusion and their will [Hegel]
People can achieve respect for their state by insight into its essence [Hegel]
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
24. Political Theory / D. Ideologies / 3. Conservatism
In the 1840s Hegel seemed to defend society being right as it is, as a manifestation of Mind [Hegel, by Singer]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Majority rule means obligations can be imposed on me [Hegel]
The state should reflect all interests, and not just popular will, or a popular party [Hegel, by Houlgate]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
In modern states an individual's actions should be their choice [Hegel]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Moral individuals become ethical when they see the social aspect of a matter [Hegel, by Houlgate]
For Hegel, the moral life can only be led within a certain type of community [Hegel, by MacIntyre]
24. Political Theory / D. Ideologies / 12. Feminism
Even educated women are unsuited to science, philosophy, art and government [Hegel]
25. Social Practice / A. Freedoms / 1. Slavery
Slaves have no duties because they have no rights [Hegel]
Slaves are partly responsible for their own condition [Hegel]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
True liberal freedom is to pursue something, while being free to cease the pursuit [Hegel, by Houlgate]
People assume they are free, but the options available are not under their control [Hegel]
25. Social Practice / A. Freedoms / 6. Political freedom
Freedom requires us to submit to a family, or a corporation, or a state [Hegel, by Houlgate]
25. Social Practice / B. Equalities / 4. Economic equality
Money is the best way to achieve just equality [Hegel]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights imply duties, and duties imply rights [Hegel]
25. Social Practice / C. Rights / 4. Property rights
Man has an absolute right to appropriate things [Hegel]
Because only human beings can own property, everything else can become our property [Hegel]
A community does not have the property-owning rights that a person has [Hegel]
The owner of a thing is obviously the first person to freely take possession of it [Hegel]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus]
25. Social Practice / E. Policies / 1. War / a. Just wars
Wars add strength to a nation, and cure internal dissension [Hegel]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Children need discipline, to break their self-will and eradicate sensuousness [Hegel]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Asses are born to carry human burdens, not as ends in themselves [Epictetus]
28. God / A. Divine Nature / 2. Divine Nature
God created humans as spectators and interpreters of God's works [Epictetus]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Both god and the good bring benefits, so their true nature seems to be the same [Epictetus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
To have pagan beliefs and be a pagan are quite different [Hegel]
Some religions lead to harsh servitude and the debasement of human beings [Hegel]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Each of the four elements in you is entirely scattered after death [Epictetus]