56 ideas
| 23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
| 23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
| 21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
| 20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
| 23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
| 19740 | A very hungry man cannot choose between equidistant piles of food [Aristotle] |
| 23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
| 13174 | A piece of flint contains something resembling perceptions and appetites [Leibniz] |
| 13175 | Entelechies are analogous to souls, as other minds are analogous to our own minds [Leibniz] |
| 13172 | What we cannot imagine may still exist [Leibniz] |
| 23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
| 23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
| 23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
| 23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
| 23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
| 23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
| 23331 | Not even Zeus can control what I choose [Epictetus] |
| 23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
| 20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
| 23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
| 23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
| 20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
| 23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
| 23340 | We consist of animal bodies and god-like reason [Epictetus] |
| 23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
| 398 | Each thing that has a function is for the sake of that function [Aristotle] |
| 23339 | I will die as becomes a person returning what he does not own [Epictetus] |
| 23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
| 13173 | Death is just the contraction of an animal [Leibniz] |
| 23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
| 23363 | The evil for everything is what is contrary to its nature [Epictetus] |
| 23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
| 23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
| 23353 | We have a natural sense of honour [Epictetus] |
| 23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
| 23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
| 23361 | Health is only a good when it is used well [Epictetus] |
| 23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
| 23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
| 23352 | A citizen should only consider what is good for the whole society [Epictetus] |
| 20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
| 22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
| 394 | An unworn sandal is in vain, but nothing in nature is in vain [Aristotle] |
| 396 | There has to be some goal, and not just movement to infinity [Aristotle] |
| 23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
| 16102 | Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML] |
| 17463 | An element is what bodies are analysed into, and won't itself divide into something else [Aristotle] |
| 399 | If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle] |
| 20918 | Void is a kind of place, so it can't explain place [Aristotle] |
| 402 | The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle] |
| 403 | The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle] |
| 1498 | Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle] |
| 395 | It seems possible that there exists a limited number of other worlds apart from this one [Aristotle] |
| 23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
| 23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
| 23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |