Combining Texts

All the ideas for 'fragments/reports', 'The Question of Ontology' and 'Philosophy and the Mirror of Nature'

expand these ideas     |    start again     |     specify just one area for these texts

25 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23367 Even pointing a finger should only be done for a reason [Epictetus]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
2557 Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty]
2. Reason / C. Styles of Reason / 3. Eristic
2556 Rational certainty may be victory in argument rather than knowledge of facts [Rorty]
3. Truth / A. Truth Problems / 9. Rejecting Truth
4726 Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
2549 For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
12215 The existence of numbers is not a matter of identities, but of constituents of the world [Fine,K]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
12211 It is plausible that x^2 = -1 had no solutions before complex numbers were 'introduced' [Fine,K]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
12209 The indispensability argument shows that nature is non-numerical, not the denial of numbers [Fine,K]
7. Existence / A. Nature of Existence / 1. Nature of Existence
12214 'Exists' is a predicate, not a quantifier; 'electrons exist' is like 'electrons spin' [Fine,K]
7. Existence / A. Nature of Existence / 4. Abstract Existence
12212 Just as we introduced complex numbers, so we introduced sums and temporal parts [Fine,K]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
12216 Real objects are those which figure in the facts that constitute reality [Fine,K]
12218 Being real and being fundamental are separate; Thales's water might be real and divisible [Fine,K]
7. Existence / D. Theories of Reality / 1. Ontologies
12217 For ontology we need, not internal or external views, but a view from outside reality [Fine,K]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
12213 Ontological claims are often universal, and not a matter of existential quantification [Fine,K]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
2548 If knowledge is merely justified belief, justification is social [Rorty]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
6599 Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
2566 You can't debate about whether to have higher standards for the application of words [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
2553 The mind is a property, or it is baffling [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
2550 Pain lacks intentionality; beliefs lack qualia [Rorty]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2554 Is intentionality a special sort of function? [Rorty]
19. Language / A. Nature of Meaning / 1. Meaning
2565 Nature has no preferred way of being represented [Rorty]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
2560 Can meanings remain the same when beliefs change? [Rorty]
19. Language / B. Reference / 1. Reference theories
2562 A theory of reference seems needed to pick out objects without ghostly inner states [Rorty]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
2559 Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
2558 Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty]