59 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
23770 | Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE] |
23769 | Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE] |
3942 | I do not believe in the existence of anything, if I see no reason to believe it [Berkeley] |
3952 | I know that nothing inconsistent can exist [Berkeley] |
23783 | Change exists, it is causal, and it needs an explanation [Williams,NE] |
23784 | Processes don't begin or end; they just change direction unexpectedly [Williams,NE] |
23790 | Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE] |
23786 | The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE] |
23768 | A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE] |
23773 | Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE] |
23779 | We shouldn't posit the existence of anything we have a word for [Williams,NE] |
23775 | Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE] |
23780 | Every possible state of affairs is written into its originating powers [Williams,NE] |
23789 | Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE] |
23771 | Fundamental physics describes everything in terms of powers [Williams,NE] |
23776 | Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE] |
23777 | Powers are more complicated than properties which are always on display [Williams,NE] |
23774 | There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE] |
23791 | Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE] |
23772 | If objects are property bundles, the properties need combining powers [Williams,NE] |
3959 | There is no other substance, in a strict sense, than spirit [Berkeley] |
23788 | Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE] |
3946 | A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley] |
3958 | Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley] |
3943 | If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley] |
3931 | Sensible objects are just sets of sensible qualities [Berkeley] |
5192 | Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer] |
5174 | Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley] |
1103 | 'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley] |
6403 | For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling] |
3936 | Time is measured by the succession of ideas in our minds [Berkeley] |
3930 | There is no such thing as 'material substance' [Berkeley] |
3939 | I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley] |
3945 | There is nothing in nature which needs the concept of matter to explain it [Berkeley] |
3947 | Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley] |
3933 | Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley] |
3934 | A mite would see its own foot as large, though we would see it as tiny [Berkeley] |
3935 | The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley] |
3937 | 'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley] |
3940 | Distance is not directly perceived by sight [Berkeley] |
3957 | Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley] |
3953 | Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley] |
3938 | Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley] |
3944 | It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley] |
3932 | A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley] |
3948 | Experience tells me that other minds exist independently from my own [Berkeley] |
3941 | How can that which is unthinking be a cause of thought? [Berkeley] |
5374 | Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley] |
3954 | Immorality is not in the action, but in the deviation of the will from moral law [Berkeley] |
23785 | Causation needs to explain stasis, as well as change [Williams,NE] |
23782 | Causation is the exercise of powers [Williams,NE] |
23787 | If causes and effects overlap, that makes changes impossible [Williams,NE] |
23778 | Powers contain lawlike features, pointing to possible future states [Williams,NE] |
3950 | There must be a God, because all sensible things must be perceived by him [Berkeley] |
3951 | There must be a God, because I and my ideas are not independent [Berkeley] |
3949 | It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley] |
3956 | People are responsible because they have limited power, though this ultimately derives from God [Berkeley] |
3955 | If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley] |