12 ideas
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 19044 | Saying truths fit experience adds nothing to truth; nothing makes sentences true [Davidson] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 6400 | Without the dualism of scheme and content, not much is left of empiricism [Davidson] |
| 6398 | Different points of view make sense, but they must be plotted on a common background [Davidson] |
| 6399 | Criteria of translation give us the identity of conceptual schemes [Davidson] |