134 ideas
2136 | Philosophers become as divine and orderly as possible, by studying divinity and order [Plato] |
23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
23767 | The winds of the discussion should decide its destination [Plato] |
23682 | It would be absurd to be precise about the small things, but only vague about the big things [Plato] |
23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
2154 | The ability to take an overview is the distinguishing mark of a dialectician [Plato] |
2151 | Dialectic is the only method of inquiry which uproots the things which it takes for granted [Plato] |
4011 | For Plato, rationality is a vision of and love of a cosmic rational order [Plato, by Taylor,C] |
2093 | You must never go against what you actually believe [Plato] |
2130 | People often merely practice eristic instead of dialectic, because they don't analyse the subject-matter [Plato] |
2145 | In mathematics certain things have to be accepted without further explanation [Plato] |
8726 | Geometry can lead the mind upwards to truth and philosophy [Plato] |
9863 | We aim for elevated discussion of pure numbers, not attaching them to physical objects [Plato] |
9864 | In pure numbers, all ones are equal, with no internal parts [Plato] |
8727 | Geometry is not an activity, but the study of unchanging knowledge [Plato] |
9861 | The same thing is both one and an unlimited number at the same time [Plato] |
9862 | To become rational, philosophers must rise from becoming into being [Plato] |
21818 | Being depends on the Good, which is not itself being, but superior to being [Plato] |
2061 | The best things (gods, healthy bodies, good souls) are least liable to change [Plato] |
6562 | Plato's reality has unchanging Parmenidean forms, and Heraclitean flux [Plato, by Fogelin] |
2142 | The plurality of beautiful things must belong to a single class, because they have a single particular character [Plato] |
5094 | Plato's Forms are said to have no location in space [Plato, by Aristotle] |
12043 | Forms are not universals, as they don't cover every general term [Plato, by Annas] |
2159 | Craftsmen making furniture refer to the form, but no one manufactures the form of furniture [Plato] |
17 | A Form applies to a set of particular things with the same name [Plato] |
12122 | Plato mistakenly thought forms were totally abstracted away from matter [Bacon on Plato] |
5574 | Plato's Forms not only do not come from the senses, but they are beyond possibility of sensing [Plato, by Kant] |
2133 | Knowledge must be of the permanent unchanging nature of things [Plato] |
23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
2162 | If theory and practice conflict, the best part of the mind accepts theory, so the other part is of lower grade [Plato] |
2140 | True belief without knowledge is like blind people on the right road [Plato] |
2096 | Is the function of the mind management, authority and planning - or is it one's whole way of life? [Plato] |
6009 | Psychic conflict is clear if appetite is close to the body and reason fairly separate [Plato, by Modrak] |
6041 | There is a third element to the mind - spirit - lying between reason and appetite [Plato] |
2127 | The mind has parts, because we have inner conflicts [Plato] |
1737 | The soul seems to have an infinity of parts [Aristotle on Plato] |
23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
23331 | Not even Zeus can control what I choose [Epictetus] |
23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
5945 | The 'Republic' is a great work of rhetorical theory [Lawson-Tancred on Plato] |
23316 | For Plato and Aristotle there is no will; there is only rational desire for what is seen as good [Plato, by Frede,M] |
16 | We avoid evil either through a natural aversion, or because we have acquired knowledge [Plato] |
23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
16565 | Without the surface decoration, poetry shows only appearances and nothing of what is real [Plato] |
23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
2160 | Representation is two steps removed from the truth [Plato] |
2135 | Truth is closely related to proportion [Plato] |
2163 | Artists should be excluded from a law-abiding community, because they destroy the rational mind [Plato] |
2141 | I suggest that we forget about trying to define goodness itself for the time being [Plato] |
1869 | The good cannot be expressed in words, but imprints itself upon the soul [Plato, by Celsus] |
23340 | We consist of animal bodies and god-like reason [Epictetus] |
4115 | Plato found that he could only enforce rational moral justification by creating an authoritarian society [Williams,B on Plato] |
23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
22375 | Moral judgements need more than the relevant facts, if the same facts lead to 'x is good' and 'x is bad' [Foot] |
22378 | We can't affirm a duty without saying why it matters if it is not performed [Foot] |
22377 | Whether someone is rude is judged by agreed criteria, so the facts dictate the value [Foot] |
22376 | Facts and values are connected if we cannot choose what counts as evidence of rightness [Foot] |
4547 | Plato measured the degree of reality by the degree of value [Nietzsche on Plato] |
2094 | A thing's function is what it alone can do, or what it does better than other things [Plato] |
2095 | If something has a function then it has a state of being good [Plato] |
2129 | Goodness is mental health, badness is mental sickness [Plato] |
23339 | I will die as becomes a person returning what he does not own [Epictetus] |
23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
2168 | Clever criminals do well at first, but not in the long run [Plato] |
12 | If we were invisible, would the just man become like the unjust? [Plato] |
23363 | The evil for everything is what is contrary to its nature [Epictetus] |
2144 | Goodness makes truth and knowledge possible [Plato] |
2147 | The sight of goodness leads to all that is fine and true and right [Plato] |
2137 | The main aim is to understand goodness, which gives everything its value and advantage [Plato] |
4007 | For Plato we abandon honour and pleasure once we see the Good [Plato, by Taylor,C] |
2139 | Every person, and every activity, aims at the good [Plato] |
2143 | Good has the same role in the world of knowledge as the sun has in the physical world [Plato] |
2164 | Bad is always destructive, where good preserves and benefits [Plato] |
23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
2138 | Pleasure is commonly thought to be the good, though the more ingenious prefer knowledge [Plato] |
2070 | Even people who think pleasure is the good admit that there are bad pleasures [Plato] |
2157 | Nice smells are intensive, have no preceding pain, and no bad after-effect [Plato] |
2134 | Philosophers are concerned with totally non-physical pleasures [Plato] |
2156 | There are three types of pleasure, for reason, for spirit and for appetite [Plato] |
2158 | Pleasure-seekers desperately seek illusory satisfaction, like filling a leaky vessel [Plato] |
2123 | Excessive pleasure deranges people, making the other virtues impossible [Plato] |
2166 | We should behave well even if invisible, for the health of the mind [Plato] |
5 | Justice is merely the interests of the stronger party [Plato] |
19946 | Morality is a compromise, showing restraint, to avoid suffering wrong without compensation [Plato] |
2097 | Isn't it better to have a reputation for goodness than to actually be good? [Plato] |
7 | Surely you don't return a borrowed weapon to a mad friend? [Plato] |
8 | Is right just the interests of the powerful? [Plato] |
15 | Sin first, then sacrifice to the gods from the proceeds [Plato] |
23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
23353 | We have a natural sense of honour [Epictetus] |
5944 | For Plato, virtue is its own reward [Lawson-Tancred on Plato] |
23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
2155 | True goodness requires mental unity and harmony [Plato] |
2126 | A good community necessarily has wisdom, courage, self-discipline and morality [Plato] |
2092 | Simonides said morality is helping one's friends and harming one's enemies [Plato] |
23562 | If the parts of our soul do their correct work, we will be just people, and will act justly [Plato] |
23361 | Health is only a good when it is used well [Epictetus] |
19889 | People need society because the individual has too many needs [Plato] |
23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
19890 | All exchanges in a community are for mutual benefit [Plato] |
10 | After a taste of mutual harm, men make a legal contract to avoid it [Plato] |
20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
23352 | A citizen should only consider what is good for the whole society [Epictetus] |
23561 | People doing their jobs properly is the fourth cardinal virtue for a city [Plato] |
2132 | Only rule by philosophers of integrity can keep a community healthy [Plato] |
2149 | Reluctant rulers make a better and more unified administration [Plato] |
2131 | Is there anything better for a community than to produce excellent people? [Plato] |
22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
2148 | To gain knowledge, turn away from the world of change, and focus on true goodness [Plato] |
2152 | Dialectic is the highest and most important part of the curriculum [Plato] |
2153 | Compulsory intellectual work never remains in the mind [Plato] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
2630 | If Plato's God is immaterial, he will lack consciousness, wisdom, pleasure and movement, which are essential to him [Cicero on Plato] |
23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
14 | If the gods are non-existent or indifferent, why bother to deceive them? [Plato] |
23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |
2165 | Something is unlikely to be immortal if it is imperfectly made from diverse parts [Plato] |
13 | Is the supreme reward for virtue to be drunk for eternity? [Plato] |
2120 | God is responsible for the good things, but we must look elsewhere for the cause of the bad things [Plato] |