19 ideas
19441 | All philosophies presuppose their historical moment, and arise from it [Feuerbach] |
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
19442 | I don't study Plato for his own sake; the primary aim is always understanding [Feuerbach] |
19444 | Each proposition has an antithesis, and truth exists as its refutation [Feuerbach] |
19445 | A dialectician has to be his own opponent [Feuerbach] |
19443 | Truth forges an impersonal unity between people [Feuerbach] |
17453 | The meaning of a number isn't just the numerals leading up to it [Heck] |
17457 | A basic grasp of cardinal numbers needs an understanding of equinumerosity [Heck] |
17448 | In counting, numerals are used, not mentioned (as objects that have to correlated) [Heck] |
17455 | Is counting basically mindless, and independent of the cardinality involved? [Heck] |
17456 | Counting is the assignment of successively larger cardinal numbers to collections [Heck] |
17450 | Understanding 'just as many' needn't involve grasping one-one correspondence [Heck] |
17451 | We can know 'just as many' without the concepts of equinumerosity or numbers [Heck] |
17459 | Frege's Theorem explains why the numbers satisfy the Peano axioms [Heck] |
17454 | Children can use numbers, without a concept of them as countable objects [Heck] |
17458 | Equinumerosity is not the same concept as one-one correspondence [Heck] |
17449 | We can understand cardinality without the idea of one-one correspondence [Heck] |
19446 | To our consciousness it is language which looks unreal [Feuerbach] |
19447 | The Absolute is the 'and' which unites 'spirit and nature' [Feuerbach] |