23 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
1630 | We can only see an alien language in terms of our own thought structures (e.g. physical/abstract) [Quine] |
5747 | "No entity without identity" - our ontology must contain items with settled identity conditions [Quine, by Melia] |
7925 | There is no proper identity concept for properties, and it is hard to distinguish one from two [Quine] |
13387 | Our conceptual scheme becomes more powerful when we posit abstract objects [Quine] |
8277 | I prefer 'no object without identity' to Quine's 'no entity without identity' [Lowe on Quine] |
2548 | If knowledge is merely justified belief, justification is social [Rorty] |
6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
2553 | The mind is a property, or it is baffling [Rorty] |
2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
2554 | Is intentionality a special sort of function? [Rorty] |
2565 | Nature has no preferred way of being represented [Rorty] |
2560 | Can meanings remain the same when beliefs change? [Rorty] |
2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
1631 | You could know the complete behavioural conditions for a foreign language, and still not know their beliefs [Quine] |
1632 | Translation of our remote past or language could be as problematic as alien languages [Quine] |
2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |