35 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
22744 | Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus] |
22748 | Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus] |
22746 | If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus] |
22741 | The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus] |
18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |
22747 | A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus] |
22749 | Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus] |
22750 | Time is divisible, into past, present and future [Sext.Empiricus] |
22742 | Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus] |
22751 | If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus] |
22730 | All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus] |
22739 | God must suffer to understand suffering [Sext.Empiricus] |
22738 | The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus] |
22734 | God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus] |
22736 | God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus] |
22740 | God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus] |
22735 | The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus] |
22732 | The perfections of God were extrapolations from mankind [Sext.Empiricus] |
22728 | Gods were invented as watchers of people's secret actions [Sext.Empiricus] |
22737 | An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus] |
22731 | It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus] |