66 ideas
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
22309 | An idea can only be like another idea [Berkeley] |
6717 | Abstract ideas are impossible [Berkeley] |
18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
15682 | Even fairly simple animals make judgements based on categories [Gelman] |
15691 | Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman] |
6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
6729 | Material substance is just general existence which can have properties [Berkeley] |
16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
15700 | In India, upper-castes essentialize caste more than lower-castes do [Gelman] |
15685 | Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman] |
15684 | Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman] |
15681 | Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman] |
15678 | Essentialism says categories have a true hidden nature which gives an object its identity [Gelman] |
15683 | Sortals are needed for determining essence - the thing must be categorised first [Gelman] |
15697 | Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman] |
15687 | Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman] |
15679 | Essentialism comes from the cognitive need to categorise [Gelman] |
15698 | We found no evidence that mothers teach essentialism to their children [Gelman] |
15709 | Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman] |
15696 | Peope favor historical paths over outward properties when determining what something is [Gelman] |
15707 | There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman] |
6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
6724 | The only substance is spirit, or that which perceives [Berkeley] |
6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
15703 | Memories often conform to a theory, rather than being neutral [Gelman] |
15708 | Inductive success is rewarded with more induction [Gelman] |
15694 | Children overestimate the power of a single example [Gelman] |
15695 | Children make errors in induction by focusing too much on categories [Gelman] |
15692 | People tend to be satisfied with shallow explanations [Gelman] |
23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
15680 | Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman] |
15686 | Labels may indicate categories which embody an essence [Gelman] |
15690 | Causal properties are seen as more central to category concepts [Gelman] |
15688 | Categories are characterized by distance from a prototype [Gelman] |
15689 | Theory-based concepts use rich models to show which similarities really matter [Gelman] |
15699 | Prelinguistic infants acquire and use many categories [Gelman] |
6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
15693 | One sample of gold is enough, but one tree doesn't give the height of trees [Gelman] |
15701 | Nouns seem to invoke stable kinds more than predicates do [Gelman] |
6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
15705 | Essentialism encourages us to think about the world scientifically [Gelman] |
15702 | Essentialism doesn't mean we know the essences [Gelman] |
15704 | Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman] |
6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
15706 | A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman] |
6735 | All motion is relative, so a single body cannot move [Berkeley] |
6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |