Combining Texts

All the ideas for 'fragments/reports', 'The Scope and Language of Science' and 'Fourfold Root of Princ of Sufficient Reason'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23367 Even pointing a finger should only be done for a reason [Epictetus]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
21918 Sufficient Reason can't be proved, because all proof presupposes it [Schopenhauer, by Lewis,PB]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
8463 Maths can be reduced to logic and set theory [Quine]
7. Existence / E. Categories / 1. Categories
21920 No need for a priori categories, since sufficient reason shows the interrelations [Schopenhauer, by Lewis,PB]
8. Modes of Existence / B. Properties / 1. Nature of Properties
8461 The category of objects incorporates the old distinction of substances and their modes [Quine]
10. Modality / A. Necessity / 3. Types of Necessity
21362 Necessity is physical, logical, mathematical or moral [Schopenhauer, by Janaway]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
21361 For Schopenhauer, material things would not exist without the mind [Schopenhauer, by Janaway]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21919 Object for a subject and representation are the same thing [Schopenhauer]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
21917 The four explanations: objects by causes, concepts by ground, maths by spacetime, ethics by motive [Schopenhauer, by Lewis,PB]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
8462 A hallucination can, like an ague, be identified with its host; the ontology is physical, the idiom mental [Quine]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
21921 Concepts are abstracted from perceptions [Schopenhauer, by Lewis,PB]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
21363 Motivation is causality seen from within [Schopenhauer]