67 ideas
23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
5021 | An idea is analysed perfectly when it is shown a priori that it is possible [Leibniz] |
23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
6548 | Physicalism requires the naturalisation or rejection of set theory [Lycan] |
6531 | Institutions are not reducible as types, but they are as tokens [Lycan] |
6532 | Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan] |
6534 | One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan] |
6529 | I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan] |
23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
6549 | I think greenness is a complex microphysical property of green objects [Lycan] |
23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
5020 | Our thoughts are either dependent, or self-evident. All thoughts seem to end in the self-evident [Leibniz] |
6543 | Intentionality comes in degrees [Lycan] |
6537 | Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan] |
6546 | Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan] |
6547 | The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan] |
23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
23331 | Not even Zeus can control what I choose [Epictetus] |
23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
6527 | If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan] |
6528 | In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan] |
6554 | Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan] |
6545 | If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan] |
6541 | Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan] |
6539 | The distinction between software and hardware is not clear in computing [Lycan] |
6533 | Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan] |
6535 | Teleological characterisations shade off smoothly into brutely physical ones [Lycan] |
6544 | Identity theory is functionalism, but located at the lowest level of abstraction [Lycan] |
6530 | We reduce the mind through homuncular groups, described abstractly by purpose [Lycan] |
6536 | Teleological functionalism helps us to understand psycho-biological laws [Lycan] |
6542 | A Martian may exhibit human-like behaviour while having very different sensations [Lycan] |
23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
23340 | We consist of animal bodies and god-like reason [Epictetus] |
23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
23339 | I will die as becomes a person returning what he does not own [Epictetus] |
23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
23363 | The evil for everything is what is contrary to its nature [Epictetus] |
23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
5019 | Supreme human happiness is the greatest possible increase of his perfection [Leibniz] |
23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
23353 | We have a natural sense of honour [Epictetus] |
23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
23361 | Health is only a good when it is used well [Epictetus] |
23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
23352 | A citizen should only consider what is good for the whole society [Epictetus] |
22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
6538 | We need a notion of teleology that comes in degrees [Lycan] |
6551 | 'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan] |
23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |