52 ideas
| 19275 | You cannot understand what exists without understanding possibility and necessity [Hale] |
| 14027 | If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus] |
| 19291 | A canonical defintion specifies the type of thing, and what distinguish this specimen [Hale] |
| 14040 | Observation and applied thought are always true [Epicurus] |
| 19297 | The two Barcan principles are easily proved in fairly basic modal logic [Hale] |
| 19301 | With a negative free logic, we can dispense with the Barcan formulae [Hale] |
| 17833 | The first-order ZF axiomatisation is highly non-categorical [Hallett,M] |
| 17834 | Non-categoricity reveals a sort of incompleteness, with sets existing that the axioms don't reveal [Hallett,M] |
| 17837 | Zermelo allows ur-elements, to enable the widespread application of set-theory [Hallett,M] |
| 19296 | If second-order variables range over sets, those are just objects; properties and relations aren't sets [Hale] |
| 19289 | Maybe conventionalism applies to meaning, but not to the truth of propositions expressed [Hale] |
| 19298 | Unlike axiom proofs, natural deduction proofs needn't focus on logical truths and theorems [Hale] |
| 17836 | The General Continuum Hypothesis and its negation are both consistent with ZF [Hallett,M] |
| 19295 | Add Hume's principle to logic, to get numbers; arithmetic truths rest on the nature of the numbers [Hale] |
| 14028 | Nothing comes to be from what doesn't exist [Epicurus] |
| 14029 | If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus] |
| 14030 | The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus] |
| 19281 | Interesting supervenience must characterise the base quite differently from what supervenes on it [Hale] |
| 14048 | Astronomical movements are blessed, but they don't need the help of the gods [Epicurus] |
| 19278 | There is no gap between a fact that p, and it is true that p; so we only have the truth-condtions for p [Hale] |
| 14044 | The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus] |
| 14045 | Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus] |
| 14046 | A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus] |
| 19302 | If a chair could be made of slightly different material, that could lead to big changes [Hale] |
| 14047 | Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus] |
| 19290 | Absolute necessities are necessarily necessary [Hale] |
| 19286 | 'Absolute necessity' is when there is no restriction on the things which necessitate p [Hale] |
| 19288 | Logical and metaphysical necessities differ in their vocabulary, and their underlying entities [Hale] |
| 19285 | Logical necessity is something which is true, no matter what else is the case [Hale] |
| 19287 | Maybe each type of logic has its own necessity, gradually becoming broader [Hale] |
| 19282 | It seems that we cannot show that modal facts depend on non-modal facts [Hale] |
| 19276 | The big challenge for essentialist views of modality is things having necessary existence [Hale] |
| 19293 | Essentialism doesn't explain necessity reductively; it explains all necessities in terms of a few basic natures [Hale] |
| 19294 | If necessity derives from essences, how do we explain the necessary existence of essences? [Hale] |
| 14039 | Above and below us will never appear to be the same, because it is inconceivable [Epicurus] |
| 19279 | What are these worlds, that being true in all of them makes something necessary? [Hale] |
| 19299 | Possible worlds make every proposition true or false, which endorses classical logic [Hale] |
| 14050 | We aim to dissolve our fears, by understanding their causes [Epicurus] |
| 14037 | Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus] |
| 6010 | Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak] |
| 14041 | The soul is fine parts distributed through the body, resembling hot breath [Epicurus] |
| 14042 | The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus] |
| 19300 | The molecules may explain the water, but they are not what 'water' means [Hale] |
| 14032 | Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus] |
| 14033 | Bodies are unlimited as well as void, since the two necessarily go together [Epicurus] |
| 14034 | There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus] |
| 14035 | Atoms just have shape, size and weight; colour results from their arrangement [Epicurus] |
| 14038 | There cannot be unlimited division, because it would reduce things to non-existence [Epicurus] |
| 14049 | We aim to know the natures which are observed in natural phenomena [Epicurus] |
| 14043 | The void cannot interact, but just gives the possibility of motion [Epicurus] |
| 14031 | Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus] |
| 14036 | There are endless cosmoi, some like and some unlike this one [Epicurus] |