Combining Texts

All the ideas for 'Letter to Herodotus', 'Mad Pain and Martian Pain' and 'A Future for Presentism'

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42 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne]
3. Truth / A. Truth Problems / 8. Subjective Truth
Observation and applied thought are always true [Epicurus]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing comes to be from what doesn't exist [Epicurus]
If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus]
7. Existence / B. Change in Existence / 1. Nature of Change
The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus]
7. Existence / D. Theories of Reality / 6. Physicalism
Astronomical movements are blessed, but they don't need the help of the gods [Epicurus]
8. Modes of Existence / A. Relations / 1. Nature of Relations
It is a necessary condition for the existence of relations that both of the relata exist [Bourne]
All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne]
8. Modes of Existence / B. Properties / 8. Properties as Modes
The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus]
Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Above and below us will never appear to be the same, because it is inconceivable [Epicurus]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We aim to dissolve our fears, by understanding their causes [Epicurus]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is fine parts distributed through the body, resembling hot breath [Epicurus]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Type-type psychophysical identity is combined with a functional characterisation of pain [Lewis]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The application of 'pain' to physical states is non-rigid and contingent [Lewis]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
A theory must be mixed, to cover qualia without behaviour, and behaviour without qualia [Lewis, by PG]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus]
Bodies are unlimited as well as void, since the two necessarily go together [Epicurus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus]
Atoms just have shape, size and weight; colour results from their arrangement [Epicurus]
There cannot be unlimited division, because it would reduce things to non-existence [Epicurus]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
We aim to know the natures which are observed in natural phenomena [Epicurus]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne]
Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne]
27. Natural Reality / C. Space / 1. Void
The void cannot interact, but just gives the possibility of motion [Epicurus]
27. Natural Reality / C. Space / 4. Substantival Space
Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
How can presentists talk of 'earlier than', and distinguish past from future? [Bourne]
Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne]
Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne]
B-series objects relate to each other; A-series objects relate to the present [Bourne]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne]
27. Natural Reality / E. Cosmology / 10. Multiverse
There are endless cosmoi, some like and some unlike this one [Epicurus]