41 ideas
21844 | The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze] |
21849 | Thought should be thrown like a stone from a war-machine [Deleuze] |
21845 | Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze] |
14027 | If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus] |
21839 | When I meet objections I just move on; they never contribute anything [Deleuze] |
21841 | We must create new words, and treat them as normal, and as if designating real things. [Deleuze] |
21842 | Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze] |
21850 | Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze] |
14040 | Observation and applied thought are always true [Epicurus] |
17896 | We need to know the meaning of 'and', prior to its role in reasoning [Prior,AN, by Belnap] |
13836 | Maybe introducing or defining logical connectives by rules of inference leads to absurdity [Prior,AN, by Hacking] |
17898 | Prior's 'tonk' is inconsistent, since it allows the non-conservative inference A |- B [Belnap on Prior,AN] |
11021 | Prior rejected accounts of logical connectives by inference pattern, with 'tonk' his absurd example [Prior,AN, by Read] |
21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
14028 | Nothing comes to be from what doesn't exist [Epicurus] |
14029 | If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus] |
21847 | Before Being there is politics [Deleuze] |
14030 | The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus] |
14048 | Astronomical movements are blessed, but they don't need the help of the gods [Epicurus] |
14044 | The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus] |
14045 | Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus] |
14046 | A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus] |
14047 | Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus] |
14039 | Above and below us will never appear to be the same, because it is inconceivable [Epicurus] |
14050 | We aim to dissolve our fears, by understanding their causes [Epicurus] |
14037 | Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus] |
6010 | Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak] |
21840 | A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze] |
14041 | The soul is fine parts distributed through the body, resembling hot breath [Epicurus] |
21843 | People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze] |
14042 | The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus] |
21848 | Some lines (of flight) are becomings which escape the system [Deleuze] |
14032 | Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus] |
14033 | Bodies are unlimited as well as void, since the two necessarily go together [Epicurus] |
14034 | There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus] |
14035 | Atoms just have shape, size and weight; colour results from their arrangement [Epicurus] |
14038 | There cannot be unlimited division, because it would reduce things to non-existence [Epicurus] |
14049 | We aim to know the natures which are observed in natural phenomena [Epicurus] |
14043 | The void cannot interact, but just gives the possibility of motion [Epicurus] |
14031 | Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus] |
14036 | There are endless cosmoi, some like and some unlike this one [Epicurus] |