69 ideas
22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
13291 | Slavery to philosophy brings true freedom [Epicurus] |
22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
14523 | We should come to philosophy free from any taint of culture [Epicurus] |
22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
4913 | Brain lesions can erase whole categories of perception, suggesting they are hard-wired [Carter,R] |
1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
4910 | Sense organs don't discriminate; they reduce various inputs to the same electrical pulses [Carter,R] |
4911 | The recognition sequence is: classify, name, locate, associate, feel [Carter,R, by PG] |
1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
4919 | There seems to be no dividing line between a memory and a thought [Carter,R] |
4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
4908 | No one knows if animals are conscious [Carter,R] |
4902 | Pain doesn't have one brain location, but is linked to attention and emotion [Carter,R] |
4915 | In primates, brain size correlates closely with size of social group [Carter,R] |
4904 | Proper brains appear at seven weeks, and neonates have as many neurons as adults do [Carter,R] |
4917 | Consciousness involves awareness, perception, self-awareness, attention and reflection [Carter,R] |
4916 | There is enormous evidence that consciousness arises in the frontal lobes of the brain [Carter,R] |
4905 | Normal babies seem to have overlapping sense experiences [Carter,R] |
4918 | In blindsight V1 (normal vision) is inactive, but V5 (movement) lights up [Carter,R] |
6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
14516 | There is no necessity to live with necessity [Epicurus] |
4912 | Out-of-body experiences may be due to temporary loss of proprioception [Carter,R] |
4920 | Thinking takes place on the upper side of the prefrontal cortex [Carter,R] |
4903 | Scans of brains doing similar tasks produce very similar patterns of activation [Carter,R] |
1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
4906 | Babies show highly emotional brain events, but may well be unaware of them [Carter,R] |
4909 | The only way we can control our emotions is by manipulating the outside world that influences them [Carter,R] |
4914 | A frog will starve to death surrounded by dead flies [Carter,R] |
7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
3562 | Fine things are worthless if they give no pleasure [Epicurus] |
1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
4907 | The 'locus coeruleus' is one of several candidates for the brain's 'pleasure centre' [Carter,R] |
1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
8404 | Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H] |
8401 | Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H] |
8400 | Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H] |
8402 | The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H] |
14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |