Combining Texts

All the ideas for 'On the Goal (frags)', 'The Nature of Existence vol.2' and 'The Iliad'

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15 ideas

7. Existence / B. Change in Existence / 1. Nature of Change
How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin]
Change is not just having two different qualities at different points in some series [McTaggart]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin]
Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
There could be no time if nothing changed [McTaggart]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin]
A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle]
A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe]
The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]