44 ideas
| 14027 | If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus] |
| 6161 | Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands] |
| 14040 | Observation and applied thought are always true [Epicurus] |
| 6163 | If bivalence is rejected, then excluded middle must also be rejected [Rowlands] |
| 14028 | Nothing comes to be from what doesn't exist [Epicurus] |
| 14029 | If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus] |
| 14030 | The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus] |
| 6155 | Supervenience is a one-way relation of dependence or determination between properties [Rowlands] |
| 14048 | Astronomical movements are blessed, but they don't need the help of the gods [Epicurus] |
| 14044 | The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus] |
| 14045 | Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus] |
| 14046 | A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus] |
| 6154 | It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands] |
| 14047 | Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus] |
| 6157 | Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands] |
| 14039 | Above and below us will never appear to be the same, because it is inconceivable [Epicurus] |
| 14050 | We aim to dissolve our fears, by understanding their causes [Epicurus] |
| 6159 | Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands] |
| 14037 | Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus] |
| 6010 | Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak] |
| 6152 | Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands] |
| 14041 | The soul is fine parts distributed through the body, resembling hot breath [Epicurus] |
| 6173 | Content externalism implies that we do not have privileged access to our own minds [Rowlands] |
| 6174 | If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands] |
| 6158 | Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands] |
| 14042 | The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus] |
| 7518 | If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM] |
| 7520 | Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM] |
| 7519 | Many mental phenomena are totally unexplained by folk psychology [Churchland,PM] |
| 6168 | The content of a thought is just the meaning of a sentence [Rowlands] |
| 6167 | Action is bodily movement caused by intentional states [Rowlands] |
| 6177 | Moral intuition seems unevenly distributed between people [Rowlands] |
| 14032 | Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus] |
| 14033 | Bodies are unlimited as well as void, since the two necessarily go together [Epicurus] |
| 14034 | There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus] |
| 14035 | Atoms just have shape, size and weight; colour results from their arrangement [Epicurus] |
| 14038 | There cannot be unlimited division, because it would reduce things to non-existence [Epicurus] |
| 6156 | The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands] |
| 6170 | Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands] |
| 14049 | We aim to know the natures which are observed in natural phenomena [Epicurus] |
| 14043 | The void cannot interact, but just gives the possibility of motion [Epicurus] |
| 14031 | Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus] |
| 14036 | There are endless cosmoi, some like and some unlike this one [Epicurus] |
| 6178 | It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands] |