125 ideas
7170 | 'Wisdom' attempts to get beyond perspectives, making it hostile to life [Nietzsche] |
22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
13291 | Slavery to philosophy brings true freedom [Epicurus] |
22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
14523 | We should come to philosophy free from any taint of culture [Epicurus] |
22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
7167 | Words such as 'I' and 'do' and 'done to' are placed at the point where our ignorance begins [Nietzsche] |
7196 | Pessimism is laughable, because the world cannot be evaluated [Nietzsche] |
7137 | Is a 'philosopher' now impossible, because knowledge is too vast for an overview? [Nietzsche] |
1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
7132 | Philosophers should create and fight for their concepts, not just clean and clarify them [Nietzsche] |
2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
7188 | Logic tries to understand the world according to a man-made scheme [Nietzsche] |
7145 | Logic is not driven by truth, but desire for a simple single viewpoint [Nietzsche] |
7144 | Logic must falsely assume that identical cases exist [Nietzsche] |
21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
7153 | We can't be realists, because we don't know what being is [Nietzsche] |
7174 | Categories are not metaphysical truths, but inventions in the service of needs [Nietzsche] |
7175 | Philosophers find it particularly hard to shake off belief in necessary categories [Nietzsche] |
7189 | Maybe there are only subjects, and 'objects' result from relations between subjects [Nietzsche] |
7207 | Counting needs unities, but that doesn't mean they exist; we borrowed it from the concept of 'I' [Nietzsche] |
7161 | The essence of a thing is only an opinion about the 'thing' [Nietzsche] |
7566 | The Identity of Indiscernibles is really the same as the verification principle [Jolley] |
7134 | Something can be irrefutable; that doesn't make it true [Nietzsche] |
7186 | There are no necessary truths, but something must be held to be true [Nietzsche] |
7154 | We can't use our own self to criticise our own capacity for knowledge! [Nietzsche] |
7146 | Belief in the body is better established than belief in the mind [Nietzsche] |
1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
7156 | Sense perceptions contain values (useful, so pleasant) [Nietzsche] |
1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
7181 | Pain shows the value of the damage, not what has been damaged [Nietzsche] |
7129 | Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche] |
1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
7149 | Comprehending everything is impossible, because it abolishes perspectives [Nietzsche] |
7169 | Is the perspectival part of the essence, or just a relation between beings? [Nietzsche] |
7182 | 'Perspectivism': the world has no meaning, but various interpretations give it countless meanings [Nietzsche] |
7183 | 'Subjectivity' is an interpretation, since subjects (and interpreters) are fictions [Nietzsche] |
7133 | There are different eyes, so different 'truths', so there is no truth [Nietzsche] |
7139 | Explanation is just showing the succession of things ever more clearly [Nietzsche] |
7131 | The intellect and senses are a simplifying apparatus [Nietzsche] |
14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
7152 | With protoplasm ½+½=2, so the soul is not an indivisible monad [Nietzsche] |
7130 | Unity is not in the conscious 'I', but in the organism, which uses the self as a tool [Nietzsche] |
7155 | Consciousness exists to the extent that consciousness is useful [Nietzsche] |
7143 | Consciousness is a 'tool' - just as the stomach is a tool [Nietzsche] |
7157 | We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche] |
7148 | The 'I' is a conceptual synthesis, not the governor of our being [Nietzsche] |
7138 | The 'I' is a fiction used to make the world of becoming 'knowable' [Nietzsche] |
6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
14516 | There is no necessity to live with necessity [Epicurus] |
7135 | 'Freedom of will' is the feeling of having a dominating force [Nietzsche] |
1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
7171 | Rationality is a scheme we cannot cast away [Nietzsche] |
7209 | There is no will; weakness of will is splitting of impulses, strong will is coordination under one impulse [Nietzsche] |
7194 | Experiencing a thing as beautiful is to experience it wrongly [Nietzsche] |
7136 | Morality is a system of values which accompanies a being's life [Nietzsche] |
7163 | Morality is merely interpretations, which are extra-moral in origin [Nietzsche] |
7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
7147 | Values are innate and inherited [Nietzsche] |
7190 | Our values express an earlier era's conditions for survival and growth [Nietzsche] |
7201 | Knowledge, wisdom and goodness only have value relative to a goal [Nietzsche] |
7205 | Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche] |
3562 | Fine things are worthless if they give no pleasure [Epicurus] |
7141 | A living being is totally 'egoistic' [Nietzsche] |
1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
7168 | Modest people express happiness as 'Not bad' [Nietzsche] |
7159 | The only happiness is happiness with illusion [Nietzsche] |
7197 | Pleasure needs dissatisfaction, boundaries and resistances [Nietzsche] |
1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
7165 | Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche] |
7193 | Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche] |
1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
7191 | What does not kill us makes us stronger [Nietzsche] |
7151 | Courage, compassion, insight, solitude are the virtues, with courtesy a necessary vice [Nietzsche] |
1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
7185 | Replace the categorical imperative by the natural imperative [Nietzsche] |
7164 | Not feeling harnessed to a system of 'ends' is a wonderful feeling of freedom [Nietzsche] |
7198 | Nihilism results from measuring the world by our categories which are purely invented [Nietzsche] |
7150 | By developing herd virtues man fixes what has up to now been the 'unfixed animal' [Nietzsche] |
7177 | Virtues from outside are dangerous, and they should come from within [Nietzsche] |
7172 | Existence without meaning or goal or end, eternally recurring, is a terrible thought [Nietzsche] |
7166 | Man is above all a judging animal [Nietzsche] |
7204 | The upholding of the military state is needed to maintain the strong human type [Nietzsche] |
7173 | Rights arise out of contracts, which need a balance of power [Nietzsche] |
1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
7176 | 'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche] |
12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
7195 | If the world aimed at an end, it would have reached it by now [Nietzsche] |
20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
7206 | Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche] |
7140 | Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche] |
7142 | All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche] |
14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
7180 | Darwin overestimates the influence of 'external circumstances' [Nietzsche] |
7178 | The utility of an organ does not explain its origin, on the contrary! [Nietzsche] |
7179 | Survival might undermine an individual's value, or prevent its evolution [Nietzsche] |
2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
7192 | Remove goodness and wisdom from our concept of God. Being the highest power is enough! [Nietzsche] |
7158 | Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche] |
7199 | It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche] |
7162 | Morality can only be upheld by belief in God and a 'hereafter' [Nietzsche] |
2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
7208 | Paganism is a form of thanking and affirming life? [Nietzsche] |
7160 | Christian belief is kept alive because it is soothing - the proof based on pleasure [Nietzsche] |
14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |
7203 | In heaven all the interesting men are missing [Nietzsche] |
7200 | A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche] |