83 ideas
2512 | Philosophy is a battle against the bewitchment of our intelligence by means of language [Wittgenstein] |
4148 | What is your aim in philosophy? - To show the fly the way out of the fly-bottle [Wittgenstein] |
22490 | Bring words back from metaphysics to everyday use [Wittgenstein] |
8210 | Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida] |
8211 | The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida] |
6566 | The problem is to explain the role of contradiction in social life [Wittgenstein] |
18743 | Wittgenstein says we want the grammar of problems, not their first-order logical structure [Wittgenstein, by Horsten/Pettigrew] |
4139 | Naming is a preparation for description [Wittgenstein] |
4946 | A name is not determined by a description, but by a cluster or family [Wittgenstein, by Kripke] |
15106 | Essence is expressed by grammar [Wittgenstein] |
6600 | The belief that fire burns is like the fear that it burns [Wittgenstein] |
4153 | Are sense-data the material of which the universe is made? [Wittgenstein] |
6501 | As sense-data are necessarily private, they are attacked by Wittgenstein's objections [Wittgenstein, by Robinson,H] |
11079 | How do I decide when to accept or obey an intuition? [Wittgenstein] |
4160 | One can mistrust one's own senses, but not one's own beliefs [Wittgenstein] |
17405 | If a theory can be fudged, so can observations [Scerri] |
17397 | The periodic system is the big counterexample to Kuhn's theory of revolutionary science [Scerri] |
17393 | Scientists eventually seek underlying explanations for every pattern [Scerri] |
17403 | The periodic table suggests accommodation to facts rates above prediction [Scerri] |
19273 | I don't have the opinion that people have minds; I just treat them as such [Wittgenstein] |
5663 | It is irresponsible to generalise from my own case of pain to other people's [Wittgenstein] |
19272 | To imagine another's pain by my own, I must imagine a pain I don't feel, by one I do feel [Wittgenstein] |
4161 | If a lion could talk, we could not understand him [Wittgenstein] |
7392 | If a lion could talk, it would be nothing like other lions [Dennett on Wittgenstein] |
5676 | To say that I 'know' I am in pain means nothing more than that I AM in pain [Wittgenstein] |
4154 | Why are we not aware of the huge gap between mind and brain in ordinary life? [Wittgenstein] |
4158 | An 'inner process' stands in need of outward criteria [Wittgenstein] |
6165 | Every course of action can either accord or conflict with a rule, so there is no accord or conflict [Wittgenstein] |
4143 | One cannot obey a rule 'privately', because that is a practice, not the same as thinking one is obeying [Wittgenstein] |
7092 | If individuals can't tell if they are following a rule, how does a community do it? [Grayling on Wittgenstein] |
4138 | Is white simple, or does it consist of the colours of the rainbow? [Wittgenstein] |
7055 | Externalist accounts of mental content begin in Wittgenstein [Wittgenstein, by Heil] |
12576 | Possessing a concept is knowing how to go on [Wittgenstein, by Peacocke] |
4157 | Concepts direct our interests and investigations, and express those interests [Wittgenstein] |
12606 | Man learns the concept of the past by remembering [Wittgenstein] |
4141 | Various games have a 'family resemblance', as their similarities overlap and criss-cross [Wittgenstein] |
23450 | Wittgenstein rejected his earlier view that the form of language is the form of the world [Wittgenstein, by Morris,M] |
4150 | Asking about verification is only one way of asking about the meaning of a proposition [Wittgenstein] |
6567 | For Wittgenstein, words are defined by their use, just as chess pieces are [Wittgenstein, by Fogelin] |
6169 | We do not achieve meaning and understanding in our heads, but in the world [Wittgenstein, by Rowlands] |
4155 | We all seem able to see quite clearly how sentences represent things when we use them [Wittgenstein] |
4137 | In the majority of cases the meaning of a word is its use in the language [Wittgenstein] |
4142 | To understand a sentence means to understand a language [Wittgenstein] |
4149 | We don't have 'meanings' in our minds in addition to verbal expressions [Wittgenstein] |
4156 | Make the following experiment: say "It's cold here" and mean "It's warm here" [Wittgenstein] |
4145 | How do words refer to sensations? [Wittgenstein] |
4140 | The standard metre in Paris is neither one metre long nor not one metre long [Wittgenstein] |
6166 | Was Wittgenstein's problem between individual and community, or between occasions for an individual? [Rowlands on Wittgenstein] |
7875 | If a brilliant child invented a name for a private sensation, it couldn't communicate it [Wittgenstein] |
4146 | We cannot doublecheck mental images for correctness (or confirm news with many copies of the paper) [Wittgenstein] |
4147 | If we only named pain by our own case, it would be like naming beetles by looking in a private box [Wittgenstein] |
5659 | If the reference is private, that is incompatible with the sense being public [Wittgenstein, by Scruton] |
4152 | Getting from perceptions to words cannot be a private matter; the rules need an institution of use [Wittgenstein] |
4136 | To imagine a language means to imagine a form of life [Wittgenstein] |
4144 | Common human behaviour enables us to interpret an unknown language [Wittgenstein] |
11049 | To communicate, language needs agreement in judgment as well as definition [Wittgenstein] |
6658 | What is left over if I subtract my arm going up from my raising my arm? [Wittgenstein] |
17394 | Natural kinds are what are differentiated by nature, and not just by us [Scerri] |
17421 | If elements are natural kinds, might the groups of the periodic table also be natural kinds? [Scerri] |
17396 | The colour of gold is best explained by relativistic effects due to fast-moving inner-shell electrons [Scerri] |
17420 | The stability of nuclei can be estimated through their binding energy [Scerri] |
17411 | If all elements are multiples of one (of hydrogen), that suggests once again that matter is unified [Scerri] |
17407 | The electron is the main source of chemical properties [Scerri] |
17415 | A big chemistry idea is that covalent bonds are shared electrons, not transfer of electrons [Scerri] |
17409 | Does radioactivity show that only physics can explain chemistry? [Scerri] |
17392 | How can poisonous elements survive in the nutritious compound they compose? [Scerri] |
17391 | Periodicity and bonding are the two big ideas in chemistry [Scerri] |
17404 | Chemistry does not work from general principles, but by careful induction from large amounts of data [Scerri] |
17418 | It is now thought that all the elements have literally evolved from hydrogen [Scerri] |
17398 | 19th C views said elements survived abstractly in compounds, but also as 'material ingredients' [Scerri] |
17406 | Moseley, using X-rays, showed that atomic number ordered better than atomic weight [Scerri] |
17408 | Some suggested basing the new periodic table on isotopes, not elements [Scerri] |
17412 | Elements are placed in the table by the number of positive charges - the atomic number [Scerri] |
17413 | Elements in the table are grouped by having the same number of outer-shell electrons [Scerri] |
17416 | Orthodoxy says the periodic table is explained by quantum mechanics [Scerri] |
17414 | Pauli explained the electron shells, but not the lengths of the periods in the table [Scerri] |
17419 | Since 99.96% of the universe is hydrogen and helium, the periodic table hardly matters [Scerri] |
17395 | Elements were ordered by equivalent weight; later by atomic weight; finally by atomic number [Scerri] |
17422 | The best classification needs the deepest and most general principles of the atoms [Scerri] |
17417 | To explain the table, quantum mechanics still needs to explain order of shell filling [Scerri] |
17410 | Moseley showed the elements progress in units, and thereby clearly identified the gaps [Scerri] |
4151 | Grammar tells what kind of object anything is - and theology is a kind of grammar [Wittgenstein] |
4159 | The human body is the best picture of the human soul [Wittgenstein] |