18 ideas
13174 | A piece of flint contains something resembling perceptions and appetites [Leibniz] |
13175 | Entelechies are analogous to souls, as other minds are analogous to our own minds [Leibniz] |
17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
17957 | Maybe possibility is constituted by potentiality [Vetter] |
17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
13172 | What we cannot imagine may still exist [Leibniz] |
17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
21514 | Coherence is the capacity to answer objections [Olsson] |
21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
13173 | Death is just the contraction of an animal [Leibniz] |