27 ideas
| 19115 | You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli] |
| 19119 | We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli] |
| 19111 | Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli] |
| 19114 | Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli] |
| 19113 | Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli] |
| 19116 | Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli] |
| 19117 | We can rank a formula by the level of surprise if it were to hold [Antonelli] |
| 19118 | People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli] |
| 19110 | In classical logic the relation |= has Monotony built into its definition [Antonelli] |
| 19112 | Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli] |
| 20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
| 21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
| 21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
| 21514 | Coherence is the capacity to answer objections [Olsson] |
| 21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
| 21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
| 21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
| 21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
| 15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
| 5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
| 21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
| 21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
| 21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
| 21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
| 23115 | We have no natural love of mankind, other than through various relationships [Hume] |
| 16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
| 15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |