Combining Texts

All the ideas for 'Against Coherence', 'Treatise of Human Nature, Appendix' and 'The Varieties of Reference'

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22 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
20189 Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
12580 Experiences have no conceptual content [Evans, by Greco]
7643 We have far fewer colour concepts than we have discriminations of colour [Evans]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
21309 A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
21515 Incoherence may be more important for enquiry than coherence [Olsson]
21514 Coherence is the capacity to answer objections [Olsson]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
21496 Mere agreement of testimonies is not enough to make truth very likely [Olsson]
21499 Coherence is only needed if the information sources are not fully reliable [Olsson]
21502 A purely coherent theory cannot be true of the world without some contact with the world [Olsson]
21512 Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
15755 Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
5323 Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
21311 Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21312 Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
21308 We have no impression of the self, and we therefore have no idea of it [Hume]
21310 Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
18. Thought / C. Content / 1. Content
23794 Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
16366 The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
12575 Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
22. Metaethics / B. Value / 2. Values / g. Love
23115 We have no natural love of mankind, other than through various relationships [Hume]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
16946 Causation is just invariance, as long as it is described in general terms [Quine on Hume]
15250 If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]