Combining Texts

All the ideas for 'Against Coherence', 'The Handbook [Encheiridion]' and 'works'

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21 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
21515 Incoherence may be more important for enquiry than coherence [Olsson]
21514 Coherence is the capacity to answer objections [Olsson]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
21496 Mere agreement of testimonies is not enough to make truth very likely [Olsson]
21499 Coherence is only needed if the information sources are not fully reliable [Olsson]
21502 A purely coherent theory cannot be true of the world without some contact with the world [Olsson]
21512 Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23366 We see nature's will in the ways all people are the same [Epictetus]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
4022 Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
23365 If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
23368 Perhaps we should persuade culprits that their punishment is just? [Epictetus]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]