18 ideas
| 19259 | If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya] |
| 5044 | Reality must be made of basic unities, which will be animated, substantial points [Leibniz] |
| 19262 | Essential properties are necessary, but necessary properties may not be essential [Vaidya] |
| 19267 | Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya] |
| 19268 | Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya] |
| 19265 | Can you possess objective understanding without realising it? [Vaidya] |
| 19260 | Gettier deductive justifications split the justification from the truthmaker [Vaidya] |
| 19266 | In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya] |
| 21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
| 21514 | Coherence is the capacity to answer objections [Olsson] |
| 21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
| 21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
| 21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
| 21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
| 5045 | No machine or mere organised matter could have a unified self [Leibniz] |
| 5046 | The soul does know bodies, although they do not influence one another [Leibniz] |
| 19264 | Aboutness is always intended, and cannot be accidental [Vaidya] |
| 5043 | To regard animals as mere machines may be possible, but seems improbable [Leibniz] |