13 ideas
| 18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
| 13160 | To exist and be understood, a multitude must first be reduced to a unity [Leibniz] |
| 13161 | Substances are everywhere in matter, like points in a line [Leibniz] |
| 18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
| 18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
| 21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
| 21514 | Coherence is the capacity to answer objections [Olsson] |
| 21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
| 21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
| 21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
| 21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
| 18266 | Mathematics generalises by using variables [Coffa] |
| 18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |