16 ideas
19079 | For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO] |
19076 | Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO] |
19077 | Two propositions could be consistent with your set, but inconsistent with one another [Young,JO] |
19078 | Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO] |
19084 | Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO] |
19083 | How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO] |
19075 | Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO] |
21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
21514 | Coherence is the capacity to answer objections [Olsson] |
21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
19074 | Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO] |
19082 | Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO] |
23688 | Noncognitivism tries to avoid both naturalism and mysterious morality [Hacker-Wright] |