Combining Texts

All the ideas for 'Against Coherence', 'Causal Structuralism' and 'A Short History of Ethics'

expand these ideas     |    start again     |     specify just one area for these texts

25 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
15127 A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
15123 Is the causal profile of a property its essence? [Hawthorne]
15122 Could two different properties have the same causal profile? [Hawthorne]
15124 If properties are more than their powers, we could have two properties with the same power [Hawthorne]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
15128 We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne]
9. Objects / D. Essence of Objects / 3. Individual Essences
15121 An individual essence is a necessary and sufficient profile for a thing [Hawthorne]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
21515 Incoherence may be more important for enquiry than coherence [Olsson]
21514 Coherence is the capacity to answer objections [Olsson]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
21496 Mere agreement of testimonies is not enough to make truth very likely [Olsson]
21499 Coherence is only needed if the information sources are not fully reliable [Olsson]
21502 A purely coherent theory cannot be true of the world without some contact with the world [Olsson]
21512 Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / C. Causation / 7. Eliminating causation
15126 Maybe scientific causation is just generalisation about the patterns [Hawthorne]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
15125 We only know the mathematical laws, but not much else [Hawthorne]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]