17 ideas
12170 | Amusement rests on superiority, or relief, or incongruity [Scruton] |
12173 | The central object of amusement is the human [Scruton] |
12169 | Since only men laugh, it seems to be an attribute of reason [Scruton] |
12172 | Objects of amusement do not have to be real [Scruton] |
21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
21514 | Coherence is the capacity to answer objections [Olsson] |
21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
12174 | Only rational beings are attentive without motive or concern [Scruton] |
23146 | Motives produce intentions, which lead to actions [Driver] |
23147 | Good intentions are not necessary for virtue [Driver] |
23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |