17 ideas
22462 | We should speak the truth, but also preserve and pursue it [Foot] |
21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
21514 | Coherence is the capacity to answer objections [Olsson] |
21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
22458 | Consequentialists can hurt the innocent in order to prevent further wickedness [Foot] |
22460 | Why might we think that a state of affairs can be morally good or bad? [Foot] |
22461 | Good outcomes are not external guides to morality, but a part of virtuous actions [Foot] |
22464 | The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot] |
22463 | Morality is seen as tacit legislation by the community [Foot] |
22459 | For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot] |
8404 | Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H] |
8401 | Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H] |
8400 | Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H] |
8402 | The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H] |