Combining Texts

All the ideas for 'Against Coherence', 'Philosophy of Mind: 1950-2000' and '21: Book of Ecclesiastes'

expand these ideas     |    start again     |     specify just one area for these texts


16 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
In much wisdom is much grief [Anon (Ecc)]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Laughter is mad; of mirth, what doeth it? [Anon (Ecc)]
Sorrow is better than laughter [Anon (Ecc)]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
We now have a much more sophisticated understanding of logical form in language [Burge]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Incoherence may be more important for enquiry than coherence [Olsson]
Coherence is the capacity to answer objections [Olsson]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Mere agreement of testimonies is not enough to make truth very likely [Olsson]
Coherence is only needed if the information sources are not fully reliable [Olsson]
A purely coherent theory cannot be true of the world without some contact with the world [Olsson]
Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Anti-individualism says the environment is involved in the individuation of some mental states [Burge]
Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Anti-individualism may be incompatible with some sorts of self-knowledge [Burge]
17. Mind and Body / C. Functionalism / 1. Functionalism
Some qualities of experience, like blurred vision, have no function at all [Burge]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
All is vanity, saith the Preacher [Anon (Ecc)]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Books are endless, and study is wearisome [Anon (Ecc)]