34 ideas
| 19108 | Truth is proper assertion, but that has varying standards [Misak] |
| 19094 | For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak] |
| 19105 | Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak] |
| 19100 | Truth makes disagreements matter, or worth settling [Misak] |
| 19099 | 'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak] |
| 19103 | 'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak] |
| 19101 | Disquotation is bivalent [Misak] |
| 19096 | Disquotationalism resembles a telephone directory [Misak] |
| 19106 | Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak] |
| 19098 | Deflating the correspondence theory doesn't entail deflating all the other theories [Misak] |
| 19104 | Deflationism isn't a theory of truth, but an account of its role in natural language [Misak] |
| 19109 | The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak] |
| 8443 | Mereological essentialism says an entity must have exactly those parts [Sosa] |
| 8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
| 8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
| 8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
| 8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
| 8151 | Let your teacher be a god to you [Anon (Upan)] |
| 8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
| 8442 | What law would explain causation in the case of causing a table to come into existence? [Sosa] |
| 8445 | The necessitated is not always a result or consequence of the necessitator [Sosa] |
| 8444 | Where is the necessary causation in the three people being tall making everybody tall? [Sosa] |
| 8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
| 8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
| 8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
| 8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
| 8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
| 8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
| 8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
| 8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
| 8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
| 8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
| 8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
| 8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |