Combining Texts

All the ideas for 'Varieties of Causation', 'Intro to 'Philosophy of Logic'' and 'On Interpretation'

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29 ideas

2. Reason / B. Laws of Thought / 4. Contraries
In "Callias is just/not just/unjust", which of these are contraries? [Aristotle]
3. Truth / B. Truthmakers / 10. Making Future Truths
It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Statements are true according to how things actually are [Aristotle]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle]
Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
Modal logic is multiple systems, shown in the variety of accessibility relations between worlds [Jacquette]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
The two main views in philosophy of logic are extensionalism and intensionalism [Jacquette]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
A prayer is a sentence which is neither true nor false [Aristotle]
5. Theory of Logic / I. Semantics of Logic / 5. Extensionalism
Extensionalists say that quantifiers presuppose the existence of their objects [Jacquette]
5. Theory of Logic / I. Semantics of Logic / 6. Intensionalism
Intensionalists say meaning is determined by the possession of properties [Jacquette]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Maybe necessity and non-necessity are the first principles of ontology [Aristotle]
9. Objects / D. Essence of Objects / 12. Essential Parts
Mereological essentialism says an entity must have exactly those parts [Sosa]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
Extensionalist semantics forbids reference to nonexistent objects [Jacquette]
Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette]
19. Language / D. Propositions / 4. Mental Propositions
Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle]
19. Language / F. Communication / 3. Denial
It doesn't have to be the case that in opposed views one is true and the other false [Aristotle]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
What law would explain causation in the case of causing a table to come into existence? [Sosa]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
The necessitated is not always a result or consequence of the necessitator [Sosa]
Where is the necessary causation in the three people being tall making everybody tall? [Sosa]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
Things may be necessary once they occur, but not be unconditionally necessary [Aristotle]